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How to protect human dignity from science

In Adam Schulman (ed.), Human dignity and bioethics: essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics (2008)

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  1. (1 other version)Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
    Koopman’s book revolves around the notion of transition, which he proposes is one of the central ideas of the pragmatist tradition but one which had not previously been fully articulated yet nevertheless shapes the pragmatist attitude in philosophy. Transition, according to Koopman, denotes “those temporal structures and historical shapes in virtue of which we get from here to there”. One of the consequences of transitionalism is the understanding of critique and inquiry as historical pro...
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  • What Money Cannot Buy and What Money Ought Not Buy: Dignity, Motives, and Markets in Human Organ Procurement Debates.Ryan Gillespie - 2019 - Journal of Medical Humanities 40 (1):101-116.
    Given the current organ shortage, a prevalent alternative to the altruism-based policy is a market-based solution: pay people for their organs. Receiving much popular and scholarly attention, a salient normative argument against neoliberal pressures is the preservation of human dignity. This article examines how advocates of both the altruistic status quo and market challengers reason and weigh the central normative concept of dignity, meant as inherent worth and/or rank. Key rhetorical strategies, including motivations and broader social visions, of the two (...)
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  • Putting Image into Practice: Imago Dei, Dignity, and Their Bioethical Import.Bryan C. Pilkington - 2017 - Christian Bioethics 23 (3):299-316.
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  • Minimally conscious state and human dignity.Jukka Varelius - 2008 - Neuroethics 2 (1):35-50.
    Recent progress in neurosciences has improved our understanding of chronic disorders of consciousness. One example of this advancement is the emergence of the new diagnostic category of minimally conscious state (MCS). The central characteristic of MCS is impaired consciousness. Though the phenomenon now referred to as MCS pre-existed its inclusion in diagnostic classifications, the current medical ethical concepts mainly apply to patients with normal consciousness and to non-conscious patients. Accordingly, how we morally should stand with persons in minimally conscious state (...)
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  • A Good Death: Dignity-based argumentation at the end of life.John J. Rief - unknown
    Patients, doctors, and families faced with end of life decision-making face a myriad of interpretations about what constitutes a good, dignified death. For this reason, I argue that argumentation theorists can and should enter this fray in an effort to map the axiological modes of argumentation at play and offer a means for the creation of commonplaces that might make decision-making in this vein more productive and fulfilling for those involved.
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