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  1. Between Athens and the Port-Royal; contextualising Jean-Jacques Rousseau’s Plato.Benjamin C. Thompson - 2023 - History of European Ideas 49 (1):18-36.
    Increasing attention has been paid to Platonism in Rousseau’s moral and political thought; however, there has been incomplete consideration of his annotated Platonis Operum – a Ficino Latin translation. Addressing this lacuna, the article details Rousseau’s study of Plato’s works. It can be shown that Rousseau’s reading of Plato commenced no earlier than the summer of 1737 during his residence at Les Charmettes. At this time, Rousseau had been considering a set of largely seventeenth-century philosophical texts, which allows contextualisation of (...)
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  • Jean-Jacques Rousseau and the foundations of modern political thought.Michael Sonenscher - 2017 - Modern Intellectual History 14 (2):311-337.
    This essay is about the relationship between the moral and political thought of Jean-Jacques Rousseau and the related concepts of autonomy, social science and industrialism. Its aim is to show why these three concepts throw more light both on Rousseau's theory of the relationship between democratic sovereignty and representative government, and on his explanation of the sharply counterintuitive historical trajectory followed by democracy in its passage from ancient to modern times.
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  • Consciousness and Personal Identity.Owen Ware & Donald C. Ainslie - 2014 - In Aaron Garrett (ed.), The Routledge Companion to Eighteenth Century Philosophy. New York: Routledge. pp. 245-264.
    This paper offers an overview of consciousness and personal identity in eighteenth-century philosophy. Locke introduces the concept of persons as subjects of consciousness who also simultaneously recognize themselves as such subjects. Hume, however, argues that minds are nothing but bundles of perceptions, lacking intrinsic unity at a time or across time. Yet Hume thinks our emotional responses to one another mean that persons in everyday life are defined by their virtues, vices, bodily qualities, property, riches, and the like. Rousseau also (...)
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  • Dancing in the streets: Rousseau, the genealogy of vice, and the practice of freedom.Sid Simpson - forthcoming - Philosophy and Social Criticism.
    Only recently has Jean-Jacques Rousseau’s Discourse on Inequality begun to be read as a genealogy rather than a variation on the social contract tradition. This article argues that reading Rousseau as a genealogist not only clarifies his analysis of amour-propre’s inflammation, but also illuminates a conception of freedom achieved through the continuous political practice of shaping of amour-propre. In the first section of this article, I situate this conception of freedom against two separate but relevant bodies of Rousseau scholarship: those (...)
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  • Rousseau on the ground of obligation: Reconsidering the Social Autonomy interpretation.Rafeeq Hasan - 2018 - European Journal of Political Theory 17 (2):233-243.
    In Rousseau’s Social Contract, political laws are rationally binding because they satisfy the interests that motivate individuals to obey such laws. The later books of Emile justify morality by showing that it is continuous with the natural dispositions of a well-brought-up subject and is thus conducive to genuine happiness. In both the moral and political cases, Rousseau argues for an internal connection between the rational ground of an obligation and the broader aspects of human psychology that are satisfied and expressed (...)
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