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  1. Ethnomethodological and Hermeneutic-Phenomenological Perspectives on Scientific Practices.Dimitri Ginev - 2013 - Human Studies 36 (2):277-305.
    The paper presents a comparative analysis between hermeneutics and ethnomethodology of science. A careful examination of the approaches suggested by the two programs not only demonstrates that a non-essentialist inquiry of scientific practices is possible, it also reveals how the significant methodological differences between these (post-phenomenological) programs inform divergent pictures of science’s practical rationality. The role these programs play in the debates on science’s cognitive autonomy is illuminated by spelling out the idea of the internal criticism of scientific research they (...)
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  • Scientific and "radical" ethnomethodology: From incompatible paradigms to ethnomethodological sociology.Ilkka Arminen - 2008 - Philosophy of the Social Sciences 38 (2):167-191.
    Ethnomethodology has been torn between scientific and "radical" aspirations insofar as it moves discoursive practices from resources to the topic of the study. Scientific ethnomethodology, such as conversation analysis, studies discoursive praxis as its topic and resource. Standard scientific criteria are accepted to assess the merits of its findings. "Radical" ethnomethodology addresses mundane reasoning exclusively as its topic without recourse to standardized science. I will show that insofar as "radical" ethnomethodology succeeds in bracketing everyday resources, it loses its phenomenon with (...)
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