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  1. Self-restraint and the principle of consent: Some considerations of the liberal conception of political legitmacy. [REVIEW]Stefan Grotefeld - 2000 - Ethical Theory and Moral Practice 3 (1):77-92.
    This article discusses the legitimacy argument on which many liberals ground their demand for restraining the use of religious convictions in processes of political deliberation and decision making. According to this argument the exercise of political power can only be justified by 'neutral' grounds, i.e. grounds that are able to find reciprocal, hypothetical consent. The author argues that this understanding of political legitimacy is not distinctive of the liberal tradition. His thesis is that reciprocal, hypothetical consent is not sufficient and (...)
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  • Finding Reasons for being Reasonable: Interrogating Rawls.Bindu Puri - 2015 - Sophia 54 (2):117-141.
    This essay discusses Rawls distinction between the reasonable and the rational in the context of the liberal effort to establish the priority of the right over the good. It argues that inarticulacy about the good makes it difficult for Rawls to find arguments in support of a minimal conception of the reasonable overlapping consensus. The essay examines Rawls’ arguments in support of the distinction between the rational and the reasonable. The paper suggests that in terms of these arguments, the term (...)
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  • The (Un)Reasonableness of Rawlsian Rationality.Shaun P. Young - 2005 - South African Journal of Philosophy 24 (4):308-20.
    In Political Liberalism John Rawls argues that “the reasonable” and “the rational” are “two distinct and independent” ideas. This differentiation is essential to the viability of Rawls' conception of political liberalism insofar as it facilitates the recognition and subsequent voluntary acceptance of the need for a public conception of justice that requires all individuals to forsake the unfettered pursuit of their personal ambitions. However, the soundness of Rawls' argument is premised upon a number of questionable claims that, in effect, render (...)
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  • (1 other version)Illusions of difference? Larmore's political liberalism.Shaun P. Young - 2002 - Minerva - An Internet Journal of Philosophy 6 (1).
    With the 1985 publication of "Justice as Fairness: Political not Metaphysical", John Rawls ushered in a new era in political philosophy. In JAF Rawls provided the first detailed articulation of his conception of "political liberalism"—a concept and a term that would soon thereafter become familiar features of contemporary political theory. In the wake of this development, theorists did more than simply analyse Rawls’ provocative, new propositions; a few also began to develop and articulate their own conceptions of political liberalism. One (...)
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