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The Book of the City of Ladies

New York: Penguin Classics (1982)

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  1. "Taking the ‘Dis’ out of ‘Disability’: Martyrs, Mothers, and Mystics in the Middle Ages".Christina VanDyke - 2020 - In Scott M. Williams (ed.), Disability in Medieval Christian Philosophy and Theology. Oxford: Routledge. pp. 203-232.
    The Middles Ages are often portrayed as a time in which people with physical disabilities in the Latin West were ostracized, on the grounds that such conditions demonstrated personal sin and/or God’s judgment. This was undoubtedly the dominant response to disability in various times and places during the fifth through fifteenth centuries, but the total range of medieval responses is much broader and more interesting. In particular, the 13th-15th century treatment of three groups (martyrs, mothers, and mystics - whose physical (...)
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  • Engendering Perception: Gender Ideologies and Sensory Hierarchies in Western History.Constance Classen - 1997 - Body and Society 3 (2):1-19.
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  • The Epistemic Status of Processing Fluency as Source for Judgments of Truth.Rolf Reber & Christian Unkelbach - 2010 - Review of Philosophy and Psychology 1 (4):563-581.
    This article combines findings from cognitive psychology on the role of processing fluency in truth judgments with epistemological theory on justification of belief. We first review evidence that repeated exposure to a statement increases the subjective ease with which that statement is processed. This increased processing fluency, in turn, increases the probability that the statement is judged to be true. The basic question discussed here is whether the use of processing fluency as a cue to truth is epistemically justified. In (...)
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  • Futuristic Technologies and Purdah in the Feminist Utopia: Rokeya S. Hossain's ‘Sultana's Dream’.Debali Mookerjea-Leonard - 2017 - Feminist Review 116 (1):144-153.
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  • Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft.Ruth Abbey - 1999 - Hypatia 14 (3):78-95.
    If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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