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  1. Quasi-Transcentental Universality in Philosophical Discourse of Jacques Derrida.Anna Illina - 2020 - Sententiae 39 (1):61-90.
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  • Derrida, Foucault and “Madness, the Absence of an Œuvre”.Seferin James - 2011 - Meta 3 (2):379-403.
    This article argues that Foucault's 1964 paper “La folie, l'absence d'œuvre” ought to be understood as a response to Derrida's 1963 paper “Cogito et histoire de la folie”. I clarify the chronology of the exchange between these two thinkers and follow commentators Bennington and Flynn in emphasising themes other than the status of madness in Descartes. I undertake a thematic investigation of Foucault's 1961 characterisation of madness as the absence of an œuvre and the role of this characterisation in Derrida's (...)
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  • Idea of Evidence in Phenomenological Outlook: Deconstruction and Reactualization of Cartesian Legacy.Ilyina Anna - 2016 - Sententiae 35 (2):23-40.
    The article deals with the problem of phenomenological interpretation of Cartesian idea of evidence. The author demonstrates that implicit but constitutive characteristic of evidence is a property of excessiveness. The analysis of its conceptual versions and methodological representations in Husserl, Marion and Derrida’s philosophies deconstructs some stereotype interpretations of evidence as an attribute of I-centric philosophical systems and also as a carrier of qualities of fullness and presence. The author claims that excessiveness of evidence has two main aspects: (1) non-belonging (...)
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  • Anxiety and the Voice of Unreason: Reading Foucault with Freud.Adrian Switzer - 2010 - PhaenEx 5 (2):45-86.
    The paper focuses on Michel Foucault's early monograph, Maladie Mentale et Psychologie (1954/62); specifically the focus is on the issue of anxiety, which Foucault treats as central to pathological signification. Through a close reading of the text of Maladie Mentale and a comparison of the work to interpretive trends in French psychoanalytic theory in the 1950s and 1960s, the paper argues that anxiety as a discursive phenomenon overruns psychological discourse as well as Foucault's own theoretical engagement of such discourse. In (...)
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  • Re-Thinking What We Think About Derrida.Dino Galetti - 2010 - Indo-Pacific Journal of Phenomenology 10 (2):1-18.
    Although many still see Derrida as a thinker opposed to a unified systematic meaning, there has recently been growing recognition that Derrida, in his later years, suggested that his work is not averse to formalisation. In support of this view, this paper points out that, in 1990, Derrida himself told us that his first work of 1954 reveals a “law” which impels his career, and that some responses had arisen even there. Some benefits of adopting such a common pole are (...)
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  • Laws and Universality, Laws and History.Marian Hobson - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):265-281.
    The article begins by examining two arguments used by Derrida in work published in 1967. The first claims against Lévi-Strauss that an empirical pattern of events cannot be injected into or superimposed onto an historical pattern claiming universality, for then there can be no disconfirmation of what is said. (This argument is used against Marxian history by some who write in the wake of Existentialism, Paul Roubiczek for instance.) The second claims against Foucault that he does not distinguish between reason (...)
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  • Dum Scribo.Jean-Luc Nancy - 1978 - Oxford Literary Review 3 (2):6-21.
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  • La disputa entre Foucault y Derrida por los restos de Descartes.Cristina Peretti - 1999 - Enrahonar:231-236.
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