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  1. The historicisation of the human senses from Feuerbach to Marx.Robert Engelman - forthcoming - Philosophy and Social Criticism.
    This paper identifies and articulates a historicist turn in theorising the human senses initiated by Feuerbach and Marx. Both philosophers retain their predecessors’ view that human needs determine human senses, but they identify historical contingencies of human needs that they treat as introducing historical contingency into the character of the human senses. In accounting for Feuerbach’s and Marx’s respective historicisations of the human senses, this paper challenges some commonplace ideas expressed by Honneth and Joas about German philosophical anthropology in general (...)
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  • (1 other version)Criticism of Feuerbach’s thought by Marx and Engels through the reflection on the text of The German Ideology.Baohong Yang - 2024 - Trans/Form/Ação 47 (1):e0240002.
    Resumen: Feuerbach es uno de los representantes Del joven hegeliano. En el libro la ideología alemana, Marx analizó el estado de la ideología alemana en ese momento a través de la comparación entre materialismo e idealismo, y lo criticó. Marx criticó la concepción de Feuerbach de la “naturaleza humana”, las limitaciones del materialismo, su concepción de la “realidad” y su comprensión de las relaciones históricas, partiendo de las personas reales y su producción. Esta crítica sentó las bases para el desarrollo (...)
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  • Confronting the neoliberal challenge: Recognition, social freedom and depth realism.Jolyon Charles Agar - forthcoming - Theoria:e12579.
    This article explores how Axel Honneth's critical theory, when adapted to a materialist depth realism, can be utilised as a critique of Fredrick Hayek's ‘neoliberalism’, an antipolitics influenced by Karl Popper's neo‐positivism. In response to the neoliberal challenge, it is proposed that Axel Honneth's theories of recognition, when grounded in anthropological (‘critical’) materialism, provides a robust defence of an irreducible social agency. When interpreted through this lens, recognition is one aspect of the system of human needs based on subject–subject interactions, (...)
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