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Citations of:

History of the Lie

Jacques Derrida & Peggy Kamuf

Graduate Faculty Philosophy Journal 19 (2-1):129-161 (1997)

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Anarchistic tendencies in continental philosophy: Reiner schürmann and the hubris of philosophy.Joeri Schrijvers - 2007 - Research in Phenomenology 37 (3):417-439.details This article presents Reiner Schürmann's thought of anarchy through its relation to the thought of Martin Heidegger. The main aim of this article is to examine the relation between Schürmann's two major works, Heidegger on Being and Acting and Broken Hegemonies through their respective relation towards other authors in the continental philosophical tradition such as Jean-Luc Marion, Emmanuel Levinas, and Jacques Derrida. The article focuses furthermore on Schürmann's stress on the theme of the end of metaphysics and interrogates the ambiguities (...) Download Export citation Bookmark 1 citation
The acts of faith: On witnessing in Derrida and Arendt.Charles Barbour - 2011 - Philosophy and Social Criticism 37 (6):629-645.details In a brief comment in ‘History of the Lie’, his one sustained engagement with Arendt, Derrida criticizes the ‘absence’ of any reference to the ‘problematic of testimony, witnessing, or bearing witness’ in her work, and asserts that she was ‘not interested’ in what ‘distinguishes’ testimony from ‘proof’. This passage links Derrida’s reading of Arendt to a theme that concerns him throughout his later work, specifically the ‘affirmation’ or ‘act of faith’ that ostensibly conditions all human relations, and the possibility of (...) Download Export citation Bookmark 1 citation
The Forgetting of the Penetrable Body: Simone de Beauvoir, Silence, Omission in Jacques Derrida.Norman Roland Madarasz - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (3):835-859.details Jacques Derrida is known for his attempt at including the perspective of woman in his philosophical work. His efforts received the acclaim of women philosophers, despite the fact that his philosophy remains marked by the omission of any mention to the work of Simone de Beauvoir. The topic of this paper shall not be woman, as in Derrida’s 1972 conference Spurs, but phallogocentrism. That is, the economy, dynamic and limits of this concept as a critique of history, or rather, as (...) Download Export citation Bookmark 1 citation

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