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  1. Justice, instruction, and the good: The case for public education in Aristotle and Plato'sLaws.Randall R. Curren - 1994 - Studies in Philosophy and Education 13 (1):1-31.
    This paper develops an interpretation and analysis of the arguments for public education which open Book VIII of Aristotle's Politics , drawing on both the wider Aristotelian corpus and on examination of continuities with Plato's Laws . Part III : Sections VIII-XI examine the two arguments which Aristotle adduces in support of the claim that education should be provided through a public system. The first of these arguments concerns the need to unify society through education for friendship and the sharing (...)
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  • Justice, instruction, and the good: The case for public education in Aristotle and Plato's Laws.Randall R. Curren - 1993 - Studies in Philosophy and Education 11 (4):293-311.
    This paper develops an interpretation and analysis of the arguments for public education which open Book VIII of Aristotle's Politics, drawing on both the wider Aristotelian corpus and on examination of continuities with Plato's Laws. Part I: The paper opens with the question of why Aristotle would say that no one will doubt that education should be the concern of the legislator, and Sections I–III identify the nature of his enterprise in the Politics, the audience he wishes to address, the (...)
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  • A Counterpoint to Modernity: Laws and Philosophical Reason in Plato’s Politicus.Costas Stratilatis - 2011 - Law and Critique 22 (1):15-37.
    The modern rationalist idea of rule of law, and modern rationalism in general, owes much to Plato and to Platonism. However, Plato’s stance towards the laws of the city is all but clear. On the one hand, we have the seemingly ‘totalitarian’ Plato of the Republic, a dialogue which defends the absolute authority of philosophical wisdom over all prescriptions that are ensuing from existing cities and their laws. On the other hand, we have the ‘more liberal-democratic’ Plato of the Laws, (...)
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  • Colloquium 4: Enchanting the Souls on Plato’s Conception of Law and “Preambles”.Jean-François Pradeau - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):125-154.
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  • Nomos, anomia e thanatos nas Histórias de Herodoto.Carmen Soares - 2007 - Humanitas 59:49-60.
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