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  1. Politics and Practical Wisdom: Rethinking Aristotle’s Account of Phronesis.Chris W. Surprenant - 2012 - Topoi 31 (2):221-227.
    This paper examines the nature of Aristotelian phronesis , how it is attained, and who is able to attain it inside the polis . I argue that, for Aristotle, attaining phronesis does not require an individual to perfect his practical wisdom to the point where he never makes a mistake, but rather it is attained by certain individuals who are unable to make a mistake of this kind due to their education, habituation, and position in society.
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  • Second Nature, Phronēsis, and Ethical Outlooks.Christoph Schuringa - 2022 - International Journal of Philosophical Studies 30 (1):1-18.
    The expression ‘second nature’ can be used in two different ways. The first allows phronēsis to count as the sort of thing a second nature is. The second speaks of second natures...
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  • Discovering clinical phronesis.Donald Boudreau, Hubert Wykretowicz, Elizabeth Anne Kinsella, Abraham Fuks & Michael Saraga - 2024 - Medicine, Health Care and Philosophy 27 (2):165-179.
    Phronesis is often described as a ‘practical wisdom’ adapted to the matters of everyday human life. Phronesis enables one to judge what is at stake in a situation and what means are required to bring about a good outcome. In medicine, phronesis tends to be called upon to deal with ethical issues and to offer a critique of clinical practice as a straightforward instrumental application of scientific knowledge. There is, however, a paucity of empirical studies of phronesis, including in medicine. (...)
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