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Oeuvres philosophiques

Garnier Frères (1987)

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  1. Rational choice theory considered as psychology and moral philosophy.Philippe Mongin - 1991 - Philosophy of the Social Sciences 21 (1):5-37.
    This article attempts to assess Jon Elster's contribution to rational choice in Ulysses and the Sirens and Sour Grapes. After reviewing Elster's analysis of functional versus intentional explanations, the essay moves on to the crucial distinction between the thin and broad theories of rationality. The former elabo rates on the traditional economist's preference / feasible set apparatus; the latter is the more demanding theory which inquires into the rationality of beliefs and preferences. Elster's approach to the broad theory normally consists (...)
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  • Descartes and Gadamer on Prejudice.Donald Ipperciel - 2002 - Dialogue 41 (4):635-.
    Les aspects polémiques et rhétoriques de la réhabilitation des préjugés chez Gadamer font non seulement violence à la pensee de Descartes, mais obscurcissent le sens véritable de la théorie gadamérienne sur ce point. Pour en arriver à une compréhension plus adéquate de la position de Gadamer, il faut rendre explicites différents éléments qui renvoient à des motifs de la Kehre Heideggérienne et mettre Vaccent sur le rôle de principes herméneutiques développés par Gadamer, tels la tradition et le langage. On peut (...)
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  • Cartesian or condillacian linguistics?André Joly - 1985 - Topoi 4 (2):145-149.
    This paper intends to deal with Condillacian Linguistics. Although the Condillacian philosophy of mind and analysis of language were the most important in the late eighteenth century, none of them is mentioned in Chomsky's work (1966, Cartesian Linguistics). It would be useful for the history of Western thought if Chomsky's monumental error were generally recognized and if Condillacian Linguistics were at last to find the place it rightly deserves. The main thesis of Condillac's linguistic ideas (language is the first step (...)
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  • Sense and Singularity: Jean-Luc Nancy and the Interruption of Philosophy.Georges Van Den Abbeele - 2023 - Fordham University Press.
    Philosophical thinking is interrupted by the finitude of what cannot be named, on the one hand, and that within which it is subsumed as one of multiple modes of sense-making, on the other. Sense and Singularity elaborates Jean-Luc Nancy’s philosophical project as an inquiry into the limits or finitude of philosophy itself, where it is interrupted, and as a practice of critical intervention where philosophy serves to interrupt otherwise unquestioned ways of thinking. Nancy’s interruption of philosophy, Van Den Abbeele argues, (...)
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  • Consideraciones sobre la perspectiva analítica de primera persona, tercera persona y el Self.Osvaldino Marra Rodriguez - 2011 - Hybris, Revista de Filosofí­A 2 (3):65-75.
    Descartes y Kant tenían razón al demarcar las características del mundo intelegible en relación a lo sensible y con tales argumentos se seometen a crítica las tesis de Dennett con respecto al fisicalismo. Por otro lado, la teoría de Charles Taylor es algo que corrobora la comprensión de lo que es, propiamente, el Self.
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  • Causalidade e necessidade na ontologia de Espinosa.Luís César Guimarães Oliva - 2016 - Discurso 45 (2):249-272.
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  • Impure Epistemology and the Search for the Nervous Agent: A Case Study in Seventeenth- and Eighteenth-Century Neurophysics.Alexandre Métraux - 1996 - Science in Context 9 (1):57-78.
    The ArgumentIn this contribution, I argue for epistemological impurity as the key to the historical reconstruction of the proto-biological sciences of the eighteenth century.The traditional approaches to the more or less complex and more or less stratified past of science either focus on the ideal content of that which has in the meantime been recognized as standard biological knowledge or otherwise try to uncover the implicit cognitive principles at work in order to reveal their shortcomings.A closer look at the breakdown (...)
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  • A Função das Dúvidas Céticas nas Meditações de Descartes.Flavio Williges - 2007 - Doispontos 4 (2).
    Normal 0 21 The main goal of this paper is to maintain that the skeptical hypotheses in the First Meditation, and especially the doubt about material things, should be interpreted as a kind of mental exercise whose purpose is both to weaken our confidence in the senses and to prepare the reader of the Meditation for the learning of the truths accessible through the light of reason. Thus, the paper purports to show that in the economy of the Meditations skeptical (...)
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  • Connaissance de Dieu et conscience de soi chez Descartes.Murray Miles - 2010 - Dialogue 49 (1):1-24.
    ABSTRACT: The analytic method by which Descartes established the first principle of his philosophy is a unique cognitive process of direct insight and non-logical inference that differs markedly from the deductive model of noetic apprehension long associated with seventeenth-century rationalism. In this paper, it is shown that the same analytic process is at work in the Third Meditation proof of the innateness of the idea of God, where, however, there are serious doubts about its legitimacy.
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