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  1. Worlds in Collision: Owen and Huxley on the Brain.C. U. M. Smith - 1997 - Science in Context 10 (2):343-365.
    The ArgumentThis paper makes use of the 1860 clash between T. H. Huxley and Richard Owen to examine the role of social context in scientific advance in the biological sciences. It shows how the social context of nineteenth-century England first favored the Coleridge-Owenite interpretation of the biological world and then, at mid-century and subsequently, allowed the Darwin-Huxley interpretation to win through. It emphasizes the complexity of the clash. Professional, personal, and generational agendas as well as scientific theory and fundamental philosophical (...)
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  • A Question of Properly Rights: Richard Owen's Evolutionism Reassessed.Evelleen Richards - 1987 - British Journal for the History of Science 20 (2):129-171.
    WhenVestiges of the Natural History of Creation, the anonymous evolutionary work which caused such a furore in mid-Victorian England, was published towards the close of 1844, Richard Owen, by then well-entrenched as the ‘British Cuvier’, received a complementary copy and addressed a letter to the author. This letter and how it should be interpreted have recently become the subject of historical debate, and this paper is directed at resolving the controversy. The question of Owen's attitude to theVestigesargument is central to (...)
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  • El Arquetipo Vertebrado de Richard Owen: Razón de Ser y Destino de unos de los Modelos Más Influyentes en la Historia de la Biología.Gustavo Andrés Caponi - 2022 - Principia: An International Journal of Epistemology 26 (1):55-71.
    El arquetipo vertebrado delineado por Richard Owen a mediados del Siglo XIX fue un modelo concebido para pautar el análisis morfológico de los seres vivos dentro de los lineamientos definidos por la idea de una unidad de composición cuando ella se aplicaba al caso específico de los vertebrados. Pero aquí, además de analizar la razón de ser originaria de ese arquetipo y su modo de operar dentro del contexto epistémico en el que efectivamente surgió, también aludiremos al modo en que (...)
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  • Sctentific thought and its meaning for religion : The impact of French science on British Natural Theology, 1827–1859.John Hedley Brooke - 1989 - Revue de Synthèse 110 (1):33-59.
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  • The Principle of Plenitude and Natural Theology in Nineteenth-Century Britain.Richard R. Yeo - 1986 - British Journal for the History of Science 19 (3):263-282.
    In his classic study,The Great Chain of Being, Arthur Lovejoy delineated a complex set of concepts and assumptions which referred to the perfection of God and the fullness of creation. In attempting to distil the basic or ‘unit idea’ which constituted this pattern of thought, he focused on the assumption that ‘the universe is aplenum formarumin which the range of conceivable diversity ofkindsof living things is exhaustively exemplified’. He called this the ‘principle of plenitude’. Lovejoy argued that this idea implied (...)
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