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Environmental Ethics 8 (4):293-299 (1986)

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  1. The Rehabilitation of Indigenous Environmental Ethics in Africa.Workineh Kelbessa - 2005 - Diogenes 52 (3):17-34.
    This article explores the rehabilitation of the ethical dimension of human interactions with nature, using cross-cultural perspectives in Africa. Cross-cultural comparison of indigenous concepts of the relationship between people and nature with contemporary environmental and scientific issues facilitate the rehabilitation, renewal and validation of indigenous environmental ethics. Although increasing attention is being given to the environmental concerns of non-western traditions, most of the related research has centered on Asia, Native American Indians and Australian Aborigines with little attention being paid to (...)
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  • Nature, interthing intersubjectivity, and the environment: A comparative analysis of Kant and daoism.Ann A. Pang-White - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):61-78.
    The Kantian philosophy, for many, largely represents the Modern West’s anthropocentric dominance of nature in its instrumental-rationalist orientation. Recently, some scholars have argued that Kant’s aesthetics offers significant resources for environmental ethics, while others believe that Kant’s flawed dualistic views in the second Critique severely undermine any environmental promise that aesthetic judgments may hold in Kant’s third Critique . This article first examines the meanings of nature in Kant’s three Critique s. It concludes that Kant’s aesthetic view toward sensible nature (...)
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  • La réhabilitation de l'éthique environnementale traditionnelle en Afrique.Workineh Kelbessa - 2004 - Diogène 207 (3):20-42.
    Résumé Cet article étudie la réhabilitation de la dimension éthique dans les interactions de l’homme avec la nature, en utilisant des perspectives multiculturelles en Afrique. Une attention particulière sera accordée aux méthodes à utiliser pour garder viable l’éthique environnementale traditionnelle en Afrique. De nombreux scientifiques ont cherché à l’aveuglette un cadre éthique nouveau pour guider les relations entre les hommes et le reste de la nature. Même si une attention croissante a été accordée aux traditions non-occidentales, les recherches se sont (...)
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