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  1. “I'M HERE, BUT I'M THERE”: The Meanings of Latina Transnational Motherhood.Ernestine Avila & Pierrette Hondagneu-Sotelo - 1997 - Gender and Society 11 (5):548-571.
    Latina immigrant women who work as nannies or housekeepers and reside in Los Angeles while their children remain in their countries of origin constitute one variation in the organizational arrangements of motherhood. The authors call this arrangement “transnational motherhood.” On the basis of a survey, in-depth interviews, and ethnographic materials gathered in Los Angeles, they examine how Latina immigrant domestic workers transform the meanings of motherhood to accommodate these spatial and temporal separations. The article examines the emergent meanings of motherhood (...)
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  • Cultural Images and the Health of African American Women.Shirley A. Hill - 2009 - Gender and Society 23 (6):733-746.
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  • Negotiating Motherhood: Variations of Maternal Identities among Women in the Illegal Drug Economy.Heidi Grundetjern - 2018 - Gender and Society 32 (3):395-416.
    This study examines negotiations of motherhood among women in the illegal hard drug economy in Norway. Based on interviews with mothers who are users and dealers, this study analyzes four predominant maternal identities: grieving mothers, detached mothers, motherly dealers, and working mothers. Particularly relevant factors explaining variations in maternal identities include the timing of pregnancy, time spent with children, control over drug use, and place in the drug market hierarchy. By revealing patterns of intra-group variations by gender performances and work (...)
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  • “I take care of my kids”: Mothering practices of substance-abusing women.Amy Carson & Phyllis L. Baker - 1999 - Gender and Society 13 (3):347-363.
    This article examines 17 substance-abusing women's perceptions of their mothering practices in the context of a residential substance-abuse treatment program for women with children and pregnant women. Using in-depth semistructured interviews and observations of treatment groups, the participants' cultural knowledge about mothering is explored. Although the women in this study described how their substance-abusing lifestyle had a negative impact on their children, they also detailed practices that illustrated that they felt capable as parents. The women were silent about how race, (...)
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