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  1. Unwritten Doctrine of Pythagoras in Hermias of Alexandria.Rogério G. De Campos - 2022 - Peitho 13 (1):185-198.
    In Hermias’ commentary on Phaedrus (In Platonis Phaedrum Scholia), it is possible to identify several direct references to the philosophers and pre-Socratic doctrines, including Pythagoras. We point out to three references to Pythagoras in Hermias: (1) Pythagoras is characterized as an unwritten philosopher, (2) there is a special connection with the divinities and Muses, and (3) there is a special connection with the Phaedrus dialogue, revealed by the affinity between Pythagoras and Socrates. We show how the explicit references to Pythagoras (...)
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  • What is Pythagorean in the Pseudo-Pythagorean Literature?Leonid Zhmud - 2019 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 163 (1):72-94.
    This paper discusses continuity between ancient Pythagoreanism and the pseudo-Pythagorean writings, which began to appear after the end of the Pythagorean school ca. 350 BC. Relying on a combination of temporal, formal and substantial criteria, I divide Pseudopythagorica into three categories: 1) early Hellenistic writings ascribed to Pythagoras and his family members; 2) philosophical treatises written mostly, yet not exclusively, in pseudo-Doric from the turn of the first century BC under the names of real or fictional Pythagoreans; 3) writings attributed (...)
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  • The Parthenon and liberal education.Geoff Lehman - 2018 - Albany: SUNY Press. Edited by Michael Weinman.
    Discusses the importance of the early history of Greek mathematics to education and civic life through a study of the Parthenon and dialogues of Plato.
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  • (2 other versions)Plato's Politicus: An Eleatic Sophist on Politics (part II).V. Tejera - 1978 - Philosophy and Social Criticism 5 (2):106-125.
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  • The causality’s transmigration in Plato’s Phaedo.Rubens Nunes Sobrinho - 2016 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 16:161-182.
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  • The Italiote League: South Italian Alliances of the Fifth and Fourth Centuries BC.John W. Wonder - 2012 - Classical Antiquity 31 (1):128-151.
    Polybius and Diodorus each cite a league of Italiote city-states while chronicling events of the fifth and fourth centuries bc respectively. Scholarly opinion holds that the authors describe the same alliance. This article argues that each ancient historian refers to a different alliance with dissimilar goals. Evidence is marshaled to show that Polybius's fifth-century league was not formed to combat an Italic threat, as is commonly stated by modern authors. Three Achaean states established this alliance to counter their aggressive Italiote (...)
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  • (2 other versions)Plato's politicus, an eleatic sophist on politics.V. Tejera - 1978 - Philosophy and Social Criticism 5 (1):106-125.
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  • Was Pythagoras ever really in Sparta?K. R. Moore - unknown
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