This paper proposes a problem-based approach to theorizing about global justice as opposed to what I call a paradigm-based approach. The latter confronts questions of global justice from an established ideal of justice normally constructed for the domestic context. The problem-based approach engages global justice issues without the presumption that that they must be accessible from an established (domestic) framework of justice. One advantage of the problem-based approach is that it does not foreclose engagement with practical matters (by defining some (...) issues, such as global equality, as non-problems); another is that it has a more reflective and revisionary approach to theorizing about justice (as when new challenges compel re-examination of our established theories of justice). (shrink)

This essay is an investigation into the social construction of agents and agency, linked directly to a cross-cultural predilection toward accumulation, categorization and data distribution in the interest, whether latent or manifest, of community formation. It is presented as a mediation on mediation, emerging out of ongoing interdisciplinary collaboration1 oriented around creative design of multiple interfaces into distributed information spaces, accessed through utilization of an agent technology called the “Information personae.” As such it is tenuously positioned at the nexus of (...) art, computer science, engineering and cultural studies, sitting comfortably at home in none. (shrink)

Analytic induction (AI) is an interpretation of scientific method that emerged in early twentieth-century sociology and still has some influence today. Among the studies often cited as examples are Becker’s articles on marijuana use. While these have been given less attention than the work of Lindesmith on opiate addiction and Cressey on financial trust violation, Becker’s work has distinctive features. Furthermore, it raises some important and interesting issues that relate not only to AI but to social scientific explanation more generally. (...) These concern, for example, the presence and nature of causal systems in the social world, the relationship between historical and generalizing approaches, the character and role of social scientific theories, and how they are generated. In this article Becker’s research is examined in detail, and these issues explored through comparisons with the work of Lindesmith and Cressey. (shrink)

The servant lives within the social relations of feudal class estrangement. He is a natural moralist who keeps his eyes and his mind open, amidst the compromises, intricacies, and oppression of being a servant, and he sees and understands a good deal more than those around him. Above all, he is a craftsman of experience who, in making history with only a few resources, lives an examined life, and turns estrangement into a life lived for others. Along the way, and (...) ever sensitive to mundane hope and sorrow—even at the point of death—the servant offers educative insight into some of life’s questions. Within a broadly materialist and pragmatic framework, this article examines the concrete particularity of estrangement in terms of the servant’s actions, desires and relations with others. (shrink)