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Defining art : Intension and extension

In Peter Kivy (ed.), Blackwell Guide to Aesthetics. Malden, MA: Wiley-Blackwell. pp. 45–62 (2004)

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  1. The definition of art.Thomas Adajian - 2018 - Stanford Encyclopedia of Philosophy.
    The definition of art is controversial in contemporary philosophy. Whether art can be defined has also been a matter of controversy. The philosophical usefulness of a definition of art has also been debated. -/- Contemporary definitions can be classified with respect to the dimensions of art they emphasize. One distinctively modern, conventionalist, sort of definition focuses on art’s institutional features, emphasizing the way art changes over time, modern works that appear to break radically with all traditional art, the relational properties (...)
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  • Questioning Two Assumptions in the Metaphysics of Technological Objects.Sadjad Soltanzadeh - 2016 - Philosophy and Technology 29 (2):127-135.
    There are at least two assumptions which, except for very few occasions, have not been discussed by philosophers who have written on the metaphysics of technological objects. The first assumption is that to be a technology is an absolute matter and that all technological objects are equally technological. The second assumption is that the property of being technological is abstracted from existing things which happen to have this property in common. I appeal to the definition of technological objects as problem-solving (...)
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  • Hannah Arendt , estado-nação e imperialismo: Prolegómeno a uma crítica arendtiana dos Direitos do Homem.Nuno Pereira Castanheira - 2010 - Actas Das Jornadas de Jovens Investigadores de Filosofia.
    Hannah Arendt’s The Origins of Totalitarianism contains a disquieting and devastating diagnosis about our world. This paper aims to discuss the political- philosophical assumptions underlying the crisis identified by Arendt in her work. It will center its attention on Arendt’s book on Imperialism and her view of the nation- state. An indirect and genetic comprehension path will be drawn, starting with the Arendtian criticism regarding the human rights concept in effect to date, in a kind of prolegomenon both to Arendt’s (...)
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