This article revisits Karl Popper’s falsificationist methodology with respect to three tasks. The first is to illuminate and systematize Popper’s methodological views in light of his core epistemological commitments. A second and related objective is to gauge which aspects of falsificationism should be identified as “conventionalist”—a label that Popper himself uses (albeit with qualifications) but that is compromised by and, thus, stands in need of elucidation because of Popper’s idiosyncratic understanding of conventionalism. Third, by elaborating Popper’s virtue-epistemological, dialogical model of (...) rationality, I show how Popper’s conventionalism, fallibilism, and critical rationalism form a coherent system. This system allows Popper to accord science the status of a privileged source of knowledge—without naïve appeal to authority. My systematization of Popper’s views yields an intrinsically and exegetically more satisfactory reading of Popper’s falsificationism than usual presentations. Thanks to its marked flexibility and methodological liberalism, it bypasses many standard objections but still offers sound and relevant methodological advice. With its “virtue-methodological” thrust, Popper sketches an original and promising approach to methodology, the fertility of which deserves further exploration for contemporary debates. (shrink)

Despite a renewed interest in the philosophical prehistory of logical empiricism, several texts by prominent figures such as, e.g., Moritz Schlick and Hans Reichenbach, published in non-standard journals, have escaped the notice of scholars. Here, a hitherto virtually unknown but significant review of Moritz Schlick's influential book Allgemeine Erkenntnislehre [1st ed. 1918] written by Hans Reichenbach in 1919/20 is reprinted together with comments about its background and the later development, relying on and citing from the unpublished correspondence between Schlick and (...) Reichenbach in 1920. Since they later became the leading figures in the so called Vienna and Berlin circles respectively, this episode marks an important stage in the gradual emancipation of scientific philosophy from its Kantian roots. (shrink)