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  1. Pluhar's Perfectionism: A Critique of Her (Un) Egalitarian Ethic.Chris Crittenden - 2003 - Between the Species 13 (3):3.
    I intend to criticize Evelyn Pluhar’s allegedly egalitarian ethic, presented in her recent work Beyond Prejudice, partly by way of contrasting it with what she calls “perfectionism” and partly by demonstrating that, in fact, her ethic schizophrenically embraces a defective form of perfectionism. My analysis suggests that knotty animal-rights dilemmas are best approached not from a stance of viewing animals and humans as morally equal but rather from a framework more flexible and adaptive to the complexity of real-life scenarios. Such (...)
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  • Thinking like a Mackerel: Rachel Carson's "Under the Sea-Wind" as a Source for a Trans-Ecotonal Sea Ethic.Susan Bratton - 2004 - Ethics and the Environment 9 (1):1 - 22.
    In contrast to "the land ethic," Rachel Carson's Under the Sea-Wind suggests a trans-ecotonal sea ethic, which understands human's perception as inhibited by ecotones, such as shorelines and the ocean surface, and suggests four foundational concepts: 1.) Humans are not fully adapted to life in the oceans. 2.) Humans need to understand the scale and complexity of ocean ecosystems. 3.) Humans disrupt ocean ecosystems by overharvesting their productivity, and modifying ecosystem processes and linkages, such as migrations. 4.) Human imagination and (...)
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  • Environmental ethics and trophy hunting.Alastair S. Gunn - 2001 - Ethics and the Environment 6 (1):68-95.
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  • Thinking like a mackerel: Rachel Carson's.Susan Bratton - 2004 - Ethics and the Environment 9 (1):1-22.
    : In contrast to "the land ethic," Rachel Carson's Under the Sea-Wind suggests a trans-ecotonal sea ethic, which understands human's perception as inhibited by ecotones, such as shorelines and the ocean surface, and suggests four foundational concepts: 1.) Humans are not fully adapted to life in the oceans. 2.) Humans need to understand the scale and complexity of ocean ecosystems. 3.) Humans disrupt ocean ecosystems by over-harvesting their productivity, and modifying ecosystem processes and linkages, such as migrations. 4.) Human imagination (...)
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