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  1. Non-Identity for Non-Humans.Duncan Purves & Benjamin Hale - 2016 - Ethical Theory and Moral Practice 19 (5):1165-1185.
    This article introduces a non-human version of the non-identity problem and suggests that such a variation exposes weaknesses in several proposed person-focused solutions to the classic version of the problem. It suggests first that person-affecting solutions fail when applied to non-human animals and, second, that many common moral arguments against climate change should be called into question. We argue that a more inclusive version of the person-affecting principle, which we call the ‘patient-affecting principle’, captures more accurately the moral challenge posed (...)
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  • Human–Nonhuman Chimeras: Enhancement or Creation?Duncan Purves - 2014 - American Journal of Bioethics 14 (2):26-27.
    I respond to Monika Piotrowska's argument against anthropocentric theories of moral status that they yield disparate moral verdicts about parallel cases of embryonic stem cell transplantation. I argue that anthropocentric theories of moral status may not fall prey to this problem because embryonic stem cell transplantation may constitute creation rather than mere enhancement.
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  • Response to Open Peer Commentaries on “Transferring Morality to Human–Nonhuman Chimeras”.Monika Piotrowska - 2014 - American Journal of Bioethics 14 (10):6-9.
    I am grateful to the authors who commented on my article (Piotrowska 2014) for their careful examination of my argument. They have presented a variety of stimulating ideas and suggestions, with which I largely agree and which I would like to discuss further, but in the interest of brevity, I shall try to concentrate only on points of contention.
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  • Expanding insurance coverage for in vitro fertilisation with preimplantation genetic testing: putting the cart before the horse.Emily C. Lisi - 2022 - Journal of Medical Ethics 48 (3):202-204.
    Madison Kilbride recently argued that insurance ) should cover in vitro fertilisation with preimplantation genetic testing services for couples at high risk of having a child affected with a genetic condition. She argues that IVF-PGT meets CMS’s definition of ‘medically necessary care’, where such care includes ‘services or supplies needed to diagnose or treat an illness, injury, condition, disease or its symptoms’. Kilbride argues that IVF-PGT satisfies this definition in two ways: as a diagnostic tool and as a treatment. Contradicting (...)
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  • The Parthenotes and the Parthenon.Russell DiSilvestro - 2011 - American Journal of Bioethics 11 (3):35-36.
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