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Synthesis, the synthetic a priori, and the origins of modern space-time theory

In Michael Friedman, Mary Domski & Michael Dickson (eds.), Discourse on a New Method: Reinvigorating the Marriage of History and Philosophy of Science. Open Court (2010)

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  1. The Principle of Equivalence as a Criterion of Identity.Ryan Samaroo - 2020 - Synthese 197 (8):3481-3505.
    In 1907 Einstein had the insight that bodies in free fall do not “feel” their own weight. This has been formalized in what is called “the principle of equivalence.” The principle motivated a critical analysis of the Newtonian and special-relativistic concepts of inertia, and it was indispensable to Einstein’s development of his theory of gravitation. A great deal has been written about the principle. Nearly all of this work has focused on the content of the principle and whether it has (...)
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  • Friedman׳s Thesis.Ryan Samaroo - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):129-138.
    This essay examines Friedman's recent approach to the analysis of physical theories. Friedman argues against Quine that the identification of certain principles as ‘constitutive’ is essential to a satisfactory methodological analysis of physics. I explicate Friedman's characterization of a constitutive principle, and I evaluate his account of the constitutive principles that Newtonian and Einsteinian gravitation presuppose for their formulation. I argue that something close to Friedman's thesis is defensible.
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  • The constitutive a priori and the distinction between mathematical and physical possibility.Jonathan Everett - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):139-152.
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  • Analysis and Interpretation in the Exact Sciences: Essays in Honour of William Demopoulos.Melanie Frappier, Derek Brown & Robert DiSalle (eds.) - 2011 - Dordrecht and London: Springer.
    The essays in this volume concern the points of intersection between analytic philosophy and the philosophy of the exact sciences. More precisely, it concern connections between knowledge in mathematics and the exact sciences, on the one hand, and the conceptual foundations of knowledge in general. Its guiding idea is that, in contemporary philosophy of science, there are profound problems of theoretical interpretation-- problems that transcend both the methodological concerns of general philosophy of science, and the technical concerns of philosophers of (...)
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