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  1. The Stoic Concept of Phantasia: From Zeno to Chrysippus.Aldo Dinucci - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:33-37.
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  • A Brief Account of Epictetus Prohairesis on Human Dignity.Janyne Sattler - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:113-119.
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  • Commentary on Gill.Christopher A. Dustin - 1996 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):226-246.
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  • Deliberación y decisión según Aristóteles.Alejandro Vigo - 2012 - Tópicos: Revista de Filosofía 43:51-92.
    En el presente artículo se sostiene que la filosofía práctica de Aristóteles puede dar lugar a dos sentidos distintos de προαίρεσις, los cuales se encuentran relacionados a su vez con dos sentidos distintos de deliberación. El primer sentido de προαίρεσις hace referencia a las elecciones deliberadas particulares, en las que el fin que se busca alcanzar, el deseo relacionado y los medios empleados son de carácter particular y se encuentran circunscritos a la situación concreta en que se realiza la elección. (...)
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  • On Some Rhetorical-pedagogical Strategies in Epictetus' Discourses Concerning Proairesis.Rodrigo Sebastian Braicovich - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:39-56.
    The paper aims to clarify some features of Epictetus ' specific usage of the concept of proairesis throughout his Discourses. This will be done by suggesting that a number of problematic expressions concerning proairesis and its freedom should be understood as rhetorical-pedagogical expressions of Epictetus ' intellec-tualism. I will mainly focus on a series of problematic passages that have been discussed by several commentators concerning the concept of proairesis, and I will suggest that those passages are best interpreted as rhetorical (...)
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  • Stoics Against Stoics In Cudworth's A Treatise of Freewill.John Sellars - 2012 - British Journal for the History of Philosophy 20 (5):935-952.
    In his A Treatise of Freewill, Ralph Cudworth argues against Stoic determinism by drawing on what he takes to be other concepts found in Stoicism, notably the claim that some things are ?up to us? and that these things are the product of our choice. These concepts are central to the late Stoic Epictetus and it appears at first glance as if Cudworth is opposing late Stoic voluntarism against early Stoic determinism. This paper argues that in fact, despite his claim (...)
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  • Space for Virtue in the Economics of Kenneth J. Arrow, Amartya Sen and Elinor Ostrom.Dominic Burbidge - 2016 - Journal of Economic Methodology 23 (4):396-412.
    Virtue ethics interprets human action as pursuing good ends through practices that develop qualities internal to those final goals. The philosophical approach has been identified as critical of economics, leading in turn to the innovative response that by viewing the market as mutually beneficial exchange, economic practice is in fact defendable on virtue ethics grounds. This defends economics using arguments drawn from virtue ethics, but there is a need also to explore space for virtue ethics within economic theory. Examining key (...)
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  • Epictetus.Margaret Graver - 2009 - Stanford Encyclopedia of Philosophy.
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