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  1. Learning and the Development of Meaning: Husserl and Merleau‐Ponty on the Temporality of Perception and Habit.Whitney Howell - 2015 - Southern Journal of Philosophy 53 (3):311-337.
    In this paper, I argue that the temporal openness of perceptual experience provides insight into the basic structure of learning. I draw on Husserl's account of the mutability of the retained past inAnalyses Concerning Passive and Active Synthesis, and Merleau‐Ponty's account of the perceptual field, as well as his remarks on habit, inPhenomenology of Perception, in order to elucidate the relation between the perceptual past and the future it portends. More specifically, I argue that retention and habituation in perceptual experience (...)
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  • Objects and Levels: Reflections on the Relation Between Time-Consciousness and Self-Consciousness.Dan Zahavi - 2011 - Husserl Studies 27 (1):13-25.
    The text surveys the development of the debate between Zahavi and Brough/Sokolowski regarding Husserl’s account of inner time-consciousness. The main arguments on both sides are reconsidered, and a compromise is proposed.
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  • Phänomenologie der Zeit und der Zeitlichkeit bei Husserl und Heidegger.Günther Neumann - 2023 - Heidegger Studies 39 (1):149-208.
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  • Eidetic Variation: a Self-Correcting and Integrative Account.Jaakko Belt - 2021 - Axiomathes 32 (2):405-434.
    Edmund Husserl’s eidetic phenomenology seeks a priori knowledge of essences and eidetic laws pertaining to conscious experience and its objects. Husserl believes that such eidetic knowledge has a higher epistemic status than the inherently fallible empirical knowledge, but a closer reading of his work shows that even eidetic claims are subject to error and open to modification. In this article, I develop a self-correcting account of Husserl’s method of eidetic variation, arguing that eidetic variation plays a critical role in both (...)
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  • Bodily protentionality.Elizabeth A. Behnke - 2009 - Husserl Studies 25 (3):185-217.
    This investigation explores the methodological implications of choosing an unusual example for phenomenological description (here, a bodily awareness practice allowing spontaneous bodily shifts to occur at the leading edge of the living present); for example, the matters themselves are not pregiven, but must first be brought into view. Only after preliminary clarifications not only of the practice concerned, but also of the very notions of the “body” and of “protentionality” is it possible to provide both static and genetic descriptions of (...)
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  • Rethinking Human and Machine Intelligence through Kant, Wittgenstein, Gödel, and Cantor.Lee Jae Jeong - manuscript
    This paper proposes a new metaphysical framework for distinguishing between human and machine intelligence by drawing on Kant’s incongruent counterparts as an analogy. Specifically, the paper posits two deterministic worlds that are superficially identical but ultimately different. Using ideas from Wittgenstein, Gödel, and Cantor, the paper defines “deterministic knowledge” and investigates how this knowledge is processed differently in those two worlds. The paper considers computationalism and causal determinism for the new framework. Then, the paper introduces new concepts to illustrate why (...)
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  • Il problema dell'infinito nell'orizzonte fenomenologico husserliano.Andrea Altobrando - 2012 - Dissertation, University of Padua
    The aim of this work is to elucidate the meaning of 'infinity' from a phenomenological perspective, especially within the framework of Husserl’s theory of knowledge and perception. In the first chapter I firstly sketch the basics of Husserl’s phenomenology of knowledge. Thereafter I delve into the questions concerning the reduction to the 'reellen Bestand', which is hold to be the ground of verification of purports in the "Logical Investigations". I then propose an interpretation of the categorial intuition as directed to (...)
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