Switch to: References

Add citations

You must login to add citations.
  1. Intellectual influences upon the reformational philosophy of Dooyeweerd.Daniël Fm Strauss - 2004 - Philosophia Reformata 69 (1):151-181.
    On the basis of an initial reference to a number of critical appraisals of H. Dooyeweerd’s philosophy, this article proceeds by provisionally focusing on the image of Franz Xavier Von Baader1 — who was intellectually active during the first part of the nineteenth century — in secondary literature . The main concern, however, is to enter into a more detailed evaluation of the claim made by J.G. Friesen,2 namely that all the basic systematic insights and distinctions found in the philosophy (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Some Contextual Reflections on 'Purpose in the Living World?'.Bruce C. Wearne - 2011 - Philosophia Reformata 76 (1):84-102.
    Jacob Klapwijk’s book Purpose in the Living World? (Cambridge 2998) is examined with special attention given to the scholarly background from out of which it emerges as a significant contribution to reformational philosophical reflection. As an initial step to clarify some important issues raised by Klapwijk’s critical comments about Dooyeweerd’s “essentialist” concept of species, the article probes facets of the way Jan Lever incorporated reformational philosophical concepts into his biological theory and considers the 1959 review written by Herman Dooyeweerd of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • 95 Theses on Herman Dooyeweerd.J. Glenn Friesen - 2009 - Philosophia Reformata 74 (2):78-104.
    Philosophy gives an account of our experience 1. Philosophy does not begin with rational propositions or presuppositions, but rather with our experience. Dooyeweerd begins A New Critique of Theoretical Thought by contrasting the continuity of our pre-theoretical experience with the way that theoretical experience splits apart this continuity.1 He says later, “The apriori structure of reality can only be known by experience. But this is not experience as it is conceived by immanence-philosophy.”2 Human experience is not limited to our temporal (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Christian philosophical anthropology. A reformation perspective.Gerrit Glas - 2010 - Philosophia Reformata 75 (2):141.
    Download  
     
    Export citation  
     
    Bookmark   2 citations