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  1. The Four Basic Religious Themes in the Development of Philosophical Thinking in the West.Chris van Haeften - 2020 - Philosophia Reformata 86 (1):1-3.
    Introduction to the translation of “De vier religieuze grondthema’s in den ontwikkelingsgang van het wijsgeerig denken van het avondland” by Herman Dooyeweerd (1941), Philosophia Reformata 6 (4), pp. 161–179.
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  • 95 Theses on Herman Dooyeweerd.J. Glenn Friesen - 2009 - Philosophia Reformata 74 (2):78-104.
    Philosophy gives an account of our experience 1. Philosophy does not begin with rational propositions or presuppositions, but rather with our experience. Dooyeweerd begins A New Critique of Theoretical Thought by contrasting the continuity of our pre-theoretical experience with the way that theoretical experience splits apart this continuity.1 He says later, “The apriori structure of reality can only be known by experience. But this is not experience as it is conceived by immanence-philosophy.”2 Human experience is not limited to our temporal (...)
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  • Problems of Time.Chris van Haeften - 2021 - Philosophia Reformata 86 (2):184-207.
    Herman Dooyeweerd approached time in terms of order. By contrast, Dirk Vollenhoven saw time as continuous change and becoming. Hendrik Hart, in his article “Problems of Time: An Essay,” attempts to steer a middle course between Dooyeweerd and Vollenhoven. However, Hart did not sufficiently take into account that temporality is primarily continuous succession in duration and continuous duration in succession. Nor has he been able to come to terms with the root of cosmic time.
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  • The Contribution and Philosophical Development of the Reformational Philosopher Herman Dooyeweerd and His Conversation with Dirk Vollenhoven.Jeremy G. A. Ive - 2022 - Philosophia Reformata 88 (1):1-25.
    This article builds on my previous article on Dirk H. Th. Vollenhoven (Ive 2015) and provides an overview of the development of the systematic philosophy of Herman Dooyeweerd. This article seeks to provide an overview of the key developments in the thinking of Dooyeweerd, both in the convergences arising from the conversation of the two brothers-in-law and long-term colleagues and in their divergences. Dooyeweerd and Vollenhoven worked within the tradition of Abraham Kuyper, the father of Reformational philosophy. The development of (...)
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  • Dooyeweerd, spann, and the philosophy of totality.J. Glenn Friesen - 2005 - Philosophia Reformata 70 (1):2-22.
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