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  1. Pedagogical Personalism at Morehouse College.Kipton E. Jensen - 2017 - Studies in Philosophy and Education 36 (2):147-165.
    This essay describes a visionary philosophy of education at Morehouse College. The educational process at Morehouse, construed here as a form of pedagogical personalism, is personified in three luminaries of Morehouse College: Benjamin Elijah Mays, Howard Washington Thurman, and Martin Luther King. The educational process at Morehouse should be interpreted as an ambivalent response to segregation and discrimination in Jim Crow America. Like all black institutions in the South, Morehouse was subject to racist constraints; Morehouse was created and existed in (...)
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  • Canonizing Dewey: Naturalism, logical empiricism, and the idea of american philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  • Edward Scribner Ames, Pragmatism, and Religious Naturalism: A Critical Assessment.J. Caleb Clanton & John Gunter - 2014 - Heythrop Journal 55 (3):375-390.
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  • Kagawa toyohiko : Witness to the cosmic drama.Thomas John Hastings - 2016 - Zygon 51 (1):128-144.
    At home and abroad, Kagawa Toyohiko was probably the best-known Japanese Christian evangelist, social reformer, writer, and public intellectual of the twentieth century, nominated for the Nobel Prize in Literature twice and the Nobel Peace Prize three times. Appealing to the masses with little knowledge of Christian faith, Kagawa believed that a positive, religio-aesthetic interpretation of nature and science was a key missiological concern in Japan. He reasoned that a faith rooted in the kenotic movement of incarnation and self-giving must (...)
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  • Philip Hefner and the modernist\textfractionsolidus{}postmodernist divide.Jerome A. Stone - 2004 - Zygon 39 (4):755-772.
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