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  1. Knowledge and Approximate Knowledge.Lieven Decock, Igor Douven, Christoph Kelp & Sylvia Wenmackers - 2014 - Erkenntnis 79 (S6):1129-1150.
    Traditionally, epistemologists have held that only truth-related factors matter in the question of whether a subject can be said to know a proposition. Various philosophers have recently departed from this doctrine by claiming that the answer to this question also depends on practical concerns. They take this move to be warranted by the fact that people’s knowledge attributions appear sensitive to contextual variation, in particular variation due to differing stakes. This paper proposes an alternative explanation of the aforementioned fact, one (...)
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  • Contextualism and the Factivity Problem.Peter Baumann - 2008 - Philosophy and Phenomenological Research 76 (3):580-602.
    Epistemological contextualism ‐ the claim that the truth‐value of knowledge‐attributions can vary with the context of the attributor ‐ has recently faced a whole series of objections. The most serious one, however, has not been discussed much so far: the factivity objection. In this paper, I explain what the objection is and present three different versions of the objection. I then show that there is a good way out for the contextualist. However, in order to solve the problem the contextualist (...)
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  • Contextualism in Epistemology and the Context-Sensitivity of 'Knows'.Robert Stainton - 2010 - In Campbell, O'Rourke & Silverstein (eds.), Knowledge and Skepticism.
    The central issue of this essay is whether contextualism in epistemology is genuinely in conflict with recent claims that ‘know’ is not in fact a contextsensitive word. To address this question, I will first rehearse three key aims of contextualists and the broad strategy they adopt for achieving them. I then introduce two linguistic arguments to the effect that the lexical item ‘know’ is not context sensitive, one from Herman Cappelen and Ernie Lepore, one from Jason Stanley. I find these (...)
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  • Possibilities regained: neo-Lewisian contextualism and ordinary life.Mario Piazza & Nevia Dolcini - 2020 - Synthese 197 (11):4887-4906.
    According to David Lewis, the predicate ‘knows’ is context-sensitive in the sense that its truth conditions vary across conversational contexts, which stretch or compress the domain of error possibilities to be eliminated by the subject’s evidence. Our concern in this paper is to thematize, assess, and overcome within a neo-Lewisian contextualist project two important mismatches between our use of ‘know’ in ordinary life and the use of ‘know’ by ‘Lewisian’ ordinary speakers. The first mismatch is that Lewisian contextualism still overgenerates (...)
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  • Assertion, Knowledge, and Rational Credibility.Igor Douven - 2006 - Philosophical Review 115 (4):449-485.
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  • A Pragmatic Dissolution of Harman’s Paradox.Igor Douven - 2007 - Philosophy and Phenomenological Research 74 (2):326-345.
    There is widespread agreement that we cannot know of a lottery ticket we own that it is a loser prior to the drawing of the lottery. At the same time we appear to have knowledge of events that will occur only if our ticket is a loser. Supposing any plausible closure principle for knowledge, the foregoing seems to yield a paradox. Appealing to some broadly Gricean insights, the present paper argues that this paradox is apparent only.
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