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  1. Not wasted on the young: Childhood, trait complexes & human behavioral ecology.Andra Meneganzin & Adrian Currie - 2025 - Studies in History and Philosophy of Science Part A 109 (C):12-20.
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  • L'intentionnalité, naturellement!Luc Faucher - 2007 - Philosophiques 34 (1):165-171.
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  • An Evidence-Based Study of the Evolutionary Behavioral Sciences.Edouard Machery & Kara Cohen - 2012 - British Journal for the Philosophy of Science 63 (1):177-226.
    The disagreement between philosophers about the scientific worth of the evolutionary behavioral sciences (evolutionary psychology, human behavioral ecology, etc.) is in part due to the fact that critics and advocates of these sciences characterize them very differently. In this article, by analyzing quantitatively the citations made in the articles published in Evolution & Human Behavior between January 2000 and December 2002, we provide some evidence that undermines the characterization of the evolutionary behavioral sciences put forward by their critics.
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  • Evolutionary psychology’s moral implications: John Cartwright, Evolution and Human Behavior: Darwinian Perspectives on Human Nature. 2nd ed. Palgrave Macmillan, New York, 2008. [REVIEW]Matthew C. Braddock - 2009 - Biology and Philosophy 24 (4):531-540.
    In this paper, I critically summarize John Cartwrtight’s Evolution and Human Behavior and evaluate what he says about certain moral implications of Darwinian views of human behavior. He takes a Darwinism-doesn’t-rock-the-boat approach and argues that Darwinism, even if it is allied with evolutionary psychology, does not give us reason to be worried about the alterability of our behavior, nor does it give us reason to think that we may have to change our ordinary practices and views concerning free-will and moral (...)
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  • Ethology, sociobiology and evolutionary psychology.Paul Edmund Griffiths - 2008 - In Sahorta Sarkar & Anya Plutynski (eds.), Companion to the Philosophy of Biology. Blackwell. pp. 393-414.
    In the years leading up to the Second World War the ethologists Konrad Lorenz and Nikolaas Tinbergen, created the tradition of rigorous, Darwinian research on animal behavior that developed into modern behavioral ecology. At first glance, research on specifically human behavior seems to exhibit greater discontinuity that research on animal behavior in general. The 'human ethology' of the 1960s appears to have been replaced in the early 1970s by a new approach called ‘sociobiology’. Sociobiology in its turn appears to have (...)
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  • The reflexive theory of perception.John Dilworth - 2005 - Behavior and Philosophy 33 (1):17-40.
    ABSTRACT: The Reflexive Theory of Perception (RTP) claims that perception of an object or property X by an organism Z consists in Z being caused by X to acquire some disposition D toward X itself. This broadly behavioral perceptual theory explains perceptual intentionality and correct versus incorrect, plus successful versus unsuccessful, perception in a plausible evolutionary framework. The theory also undermines cognitive and perceptual modularity assumptions, including informational or purely epistemic views of perception in that, according to the RTP, any (...)
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  • Life After Evolutionary Psychology. [REVIEW]Stephen M. Downes - 2007 - Metascience 16 (1):1-24.
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  • From Human Nature to Moral Philosophy.Mariam Thalos - 2002 - Canadian Journal of Philosophy 32 (sup1):85-127.
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  • Po-bo man?Kim Sterelny - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):729-741.
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  • From philosophy of biology to social philosophy.Stephen M. Downes - 2006 - Biology and Philosophy 21 (2):299-307.
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  • The Current Status of the Philosophy of Biology.Peter Takacs & Michael Ruse - 2013 - Science & Education 22 (1):5-48.
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  • Synthesis in the human evolutionary behavioural sciences.Rebecca Sear, David W. Lawson & Thomas E. Dickins - unknown
    Over the last three decades, the application of evolutionary theory to the human sciences has shown remarkable growth. This growth has also been characterised by a ‘splitting’ process, with the emergence of distinct sub-disciplines, most notably: Human Behavioural Ecology (HBE), Evolutionary Psychology (EP) and studies of Cultural Evolution (CE). Multiple applications of evolutionary ideas to the human sciences are undoubtedly a good thing, demonstrating the usefulness of this approach to human affairs. Nevertheless, this fracture has been associated with considerable tension, (...)
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