According to the view we may term “strong cognitivism”, all reasons for action are rooted in normative features that the motivated subject takes objects to have independently of her attitudes towards these objects. The main concern of this paper is to argue against strong cognitivism, that is, to establish the view that conative attitudes do provide subjects with reasons for action. The central argument to this effect is a top-down argument: it proceeds by an analysis of the complex phenomenon of (...) love and derives a conclusion regarding the nature of more basic mental phenomena—particular desires. More specifically, its starting point is the crude intuition that the significance conferred by love upon its objects is of a distinctively personal kind—an intuition that is expressed by the apparent non-substitutability of two similar subjects only one of whom is loved with respect to their importance for the lover. I argue that the initial notion of non-substitutability can be refined and modified so as to form a real challenge to all versions of strong cognitivism and to establish the existence of attitude-dependent reasons. (shrink)

Selon le «cognitivisme fort», toutes les raisons d’une action trouvent leurs sources dans des caractéristiques normatives par lesquelles l’individu motivé (explicitement ou implicitement) prend des objets comme avoir (ou manque), indépendamment de son attitude à l’égard de ces objets. L’objectif majeur de cet article est de contester les arguments du cognitivisme fort, en d’autres termes, de démontrer que toute attitude volitive donne aux individus des raisons pour entreprendre une action. À cette fin, l’argument principal consistera à procéder par le biais (...) de l’analyse du phénomène complexe de la préoccupation, pour en extrapoler une conclusion relative à la nature (incitative et normative) d’un phénomène mental plus fondamental encore : les désirs spécifiques. (shrink)