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  1. Language and testimony in classical indian philosophy.Madhav Deshpande - forthcoming - Stanford Encyclopedia of Philosophy.
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  • A Controversial Provision for the Nominative Ending: Nominal Sentences and Aṣṭādhyāyī 2.3.46.Davide Mocci & Tiziana Pontillo - 2022 - Journal of the American Oriental Society 140 (1):47.
    The present joint contribution offers a tentative comprehensive re-interpretation of Pāṇini’s rule A 2.3.46, and shows how that rule teaches the application of the nominative ending without making use of the notion of “subject,” a notion that belongs to other grammatical systems, but not to Pāṇini’s. We discuss the controversial domain of some segments of its wording by attempting to adhere to Pāṇini’s framework and his usus scribendi. In particular, we read the first constituent of the compound prātipadikārtha­ liṅgaparimāṇavacana­ as (...)
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  • Kumārila.Daniel Arnold - 2010 - Stanford Encyclopedia of Philosophy.
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  • Assessing śabara's arguments for the conclusion that a generic term denotes just a class property.Peter M. Scharf - 1993 - Journal of Indian Philosophy 21 (1):1-10.
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  • Studies on Bhartrhari, 5: Bhartrhari and Vaisesika.Bronkhorst Johannes - unknown
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