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  1. (1 other version)Salvation and creation: on the role of forgiveness in the completion of Paul Ricoeur’s philosophy.Paul J. M. van Tongeren - 2014 - International Journal of Philosophy and Theology 75 (2):169-182.
    In the general introduction to the first part of his Philosophie de la Volonté, Le volontaire et l’involontaire Paul Ricoeur writes that the phenomenological or ‘pure description […] of the Voluntary and the Involuntary’ is ‘constituted by bracketing’ two things: first the fault, which is essentially a perversion of the pure nature or the essence of human willing; and second ‘Transcendence which hides within it the ultimate origin of subjectivity’. Evil, the condition of brokenness or the reality of the fault, (...)
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  • (1 other version)Forgetting oneself or personal identity in relation to time and otherness in the Zhuangzi.Youru Wang - 2021 - Asian Philosophy 32 (1):52-72.
    This article is one of the author’s serial writings to assimilate Ricoeur’s three-fold ethical investigation into various areas of human acts of forgetting, including 1) the therapeutic or patholog...
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  • Examining the Dialogical Principle in Marek Siemek’s Legacy.Ewa Nowak - 2016 - Dialogue and Universalism 26 (2):157-180.
    The paper examines the evolution of Marek Siemek’s “dialogical principle.” The early version of this principle, sketched in the essay “Dialogue and Its Myth”, meets several criteria of the phenomenology of dialogue and even hermeneutics. However, Siemek has continued to change his concept of dialogue over the decades. In his recent book, Freedom, Reason, Intersubjectivity, he explores transcendental preconditions of free and reasonable activism, i.e., the Fichtean “limitative synthesis” of I and Non-I and its applications in social interrelations. He no (...)
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