. Reproducible results and repeatable measurements at the same location are fundamental to science, yet of grave concern to scientists. Involvement in biological re-surveys under MVZ-Berkeley, Harvard-LTER and Hamaarag elucidated “replication” and “location” and untangled “incommensurability” from “no fact of the matter” and “indeterminacy.” All cases revealed incommensurability without indeterminacy on the smallest scale and indeterminacy without incommensurability on higher scales, with communication failure in the former and successful workarounds in the latter. I argue that an involved philosophy helps clarify (...) fundamental concepts in this case, and since it could also help other cases it therefore should be examined in every case before being ruled out. (shrink)

In this article, I address the epistemological role that geometry plays in Kepler’s Harmonices Mundi Libri V and argue that the framework he develops there is meant to address concerns regarding the confirmation of astronomical hypotheses, which are supported by comments in earlier works regarding empirical underdetermination. The geometrical epistemology that he constructs to combat these concerns in the Harmonices Mundi is introduced in Book I and then is extended to his theory of harmonic proportion in Book III, finally providing (...) the foundation for his derivation of the planetary motions in Book V. To argue for these claims, I begin by discussing Kepler’s concern with underdetermination in earlier works. Then I turn to the Harmonices Mundi and argue that Kepler seeks to provide a geometrical system that directly links the theorist with the world. Finally, I show how he applies this system to his astronomy via his harmonic theory. This account not only helps us to understand Kepler’s scientific methodology better but also sheds light on Kepler’s enthusiasm for the results of the Harmonices Mundi by showing how they provide an example of the successful application of his geometrical epistemology. (shrink)

En la epistemología moderna, el falibilismo es una vía media entre el dogmatismo y el escepticismo. Su origen histórico se encuentra en una rama de la antigua escuela del escepticismo académico. Ya que la diferencia entre las formas fuerte y débil del falibilismo, así como la distinción entre probabilidad epistémica y verosimilitud, sólo han sido comprendidas en las últimas dos décadas, no podemos esperar encontrar formulaciones claras de dichas doctrinas entre los filósofos griegos y romanos. Pero hemos mostrado que las (...) dos ideas centrales del falibilismo –el grado de certeza y el grado de cercanía a la verdad– están presentes en la tradición escéptica al menos desde los tiempos de Cicerón. (shrink)

The aim of this paper is to take Galileo's mathematization of nature as a springboard for contrasting the time-honoured empiricist conception of phenomena, exemplified by Pierre Duhem's analysis in To Save the Phenomena , with Immanuel Kant's. Hence the purpose of this paper is twofold. I) On the philosophical side, I want to draw attention to Kant's more robust conception of phenomena compared to the one we have inherited from Duhem and contemporary empiricism. II) On the historical side, I want (...) to show what particular aspects of Galileo's mathematization of nature find a counterpart in Kant's conception of phenomena.------------------------------------------------------------------------------------------ ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------- --------------------------------------------------. (shrink)

I reject the widely held view that Duhem's 1906 book La Théorie physique is a statement of instrumentalistic conventionalism, motivated by the scientific crisis at the end of the nineteenth century. By considering Duhem's historical context I show that his epistemological views were already formed before the crisis occured; that he consistently supported general thermodynamics against the new atomism; and that he rejected the epistemological views of the latter's philosophical supporters. In particular I show that Duhem rejected Poincaré's account of (...) scientific language, Le Roy's view that laws are definitions, and the conventionalist's use of simplicity as the criterion of theory choice. Duhem regarded most theory choices as decidable on empirical grounds, but made historical context the main determining factor in scientific change. (shrink)

‘Saving the appearances’, , is a slogan that, in its time, stood or was made to stand for many different methodological positions in many different branches of ancient natural science. It is not my aim, in this paper, to attempt to tackle the subject as a whole. I shall concentrate on just one inquiry, astronomy. Nor, with astronomy, can I do justice to all the complexities of what was certainly one of the central methodological issues, if not the central issue, (...) in the history of ancient theoretical astronomy. I have a quite limited aim, to examine the foundations, and test the applicability, of a widespread and influential line of interpretation of ancient Greek astronomy according to which it was essentially, or at least predominantly, what we may call ‘instrumentalist’ in character—that is, broadly speaking, that Greek astronomical theories were devices or fictions put forward purely for the sake of calculations with no claims to correspond with physical reality. (shrink)

‘Saving the appearances’,, is a slogan that, in its time, stood or was made to stand for many different methodological positions in many different branches of ancient natural science. It is not my aim, in this paper, to attempt to tackle the subject as a whole. I shall concentrate on just one inquiry, astronomy. Nor, with astronomy, can I do justice to all the complexities of what was certainly one of the central methodological issues, if not the central issue, in (...) the history of ancient theoretical astronomy. I have a quite limited aim, to examine the foundations, and test the applicability, of a widespread and influential line of interpretation of ancient Greek astronomy according to which it was essentially, or at least predominantly, what we may call ‘instrumentalist’ in character—that is, broadly speaking, that Greek astronomical theories were devices or fictions put forward purely for the sake of calculations with no claims to correspond with physical reality. (shrink)

This paper examines Duhem’s concept of good sense as an attempt to support a non rule-governed account of rationality in theory choice. Faced with the underdetermination of theory by evidence thesis and the continuity thesis, Duhem tried to account for the ability of scientists to choose theories that continuously grow to a natural classification. I will examine the concept of good sense and the problems that stem from it. I will also present a recent attempt by David Stump to link (...) good sense to virtue epistemology. I will argue that even though this approach can be useful for the better comprehension of the concept of good sense, there are some substantial differences between virtue epistemologists and Duhem. In the light of this reconstruction of good sense, I will propose a possible way to interpret the concept of good sense, which overcomes the noted problems and fits better with Duhem’s views on scientific method and motivation in developing the concept of good sense. (shrink)

When we examine the history of astronomy up to the end of the seventeenth century by considering the relation between mathematical astronomy and natural philosophy, it has been argued that there were two groups of philosophers and astronomers: instrumentalists and realists. However, this classification is deficient when we consider attitudes toward the explanatory power of mathematics in determining astronomical theories. I offer the solution of dividing realists into two subcategories—mathematical realists and physical realists. Mathematical realists include those who thought mathematics (...) could provide the real motions of celestial bodies. The physical realists, who include Ibn Rushd (Averroës), believed mathematics could not provide us with the real structure of the heavens. To avoid contradictions between the physical and mathematical models, the physical realists held that a mathematical model of the heavens should be designed by considering physics. I argue, in this article, that Francis Bacon can be considered a physical realist. (shrink)

Karl Popper and Thomas Kuhn were friends of science because they shared some values—the value of science for humanity, especially. My thesis is that their different accounts of science could not sa...

Pierre Duhem rejected unambiguously the strong version of realism that he believed was held by Copernicus. In fact, although Copernicus believed that his theory was clearly superior to Ptolemy's, he seems to have recognized that his theory was at best only approximately true. Accordingly, he recognized that his arguments were not demonstrative in the traditional sense but probable and persuasive. Duhem regarded even the belief in probably true explanations as misguided. Nevertheless, Duhem recognized that, even if metaphysical intuition does not (...) enter into the content of physical theories, the rejection of hypotheses could be explained only by appeal to common sense. Hence, Duhem held a qualified instrumentalism according to which physical theories are not realist, but the terms of ordinary experience and empirical laws are realist. Accordingly, Duhem rejected the complete subordination of science to philosophy as well as the complete separation of science from philosophy. Duhem's history of cosmological doctrines reflects his belief in the origin of the subordination of science to philosophy and of the struggle to achieve the proper balance without being driven to the opposite extreme of their complete separation. (shrink)

In the epistemological tradition, there are two main interpretations of the semantic relation that an empirical theory may bear to the real world. According to realism, the theory-world relationship should be conceived as truth; according to instrumentalism, instead, it should be limited to empirical adequacy. Then, depending on how empirical theories are conceived, either syntactically as a class of sentences, or semantically as a class of models, the concepts of truth and empirical adequacy assume different and specific forms. In this (...) paper, we review two main conceptions of truth (one sentence-based and one model-based) and two of empirical adequacy (one sentence-based and one model-based), we point out their respective difficulties, and we give a first formulation of a new general view of the theory-world relationship, which we call Methodological Constructive Realism (MCR). We then show how the content of MCR can be further specified and expressed in a definite and precise form. The bulk of the paper shows in detail how it is possible to accomplish this goal for the special case of deterministic dynamical phenomena and their correlated deterministic models. This special version of MCR is formulated as an axiomatic extension of set theory, whose specific axioms constitute a formal ontology that provides an adequate framework for analyzing the two semantic relations of truth and empirical correctness, as well as their connections. (shrink)

This paper questions and criticizes the employment of critical realism in the field of ‘science and religion’. Referring to the texts of four main actors in this field, I demonstrate how the choice of critical realism is justified by a (disguised) apologetic interest in defending the epistemic privilege of the theological enterprise against that of the natural sciences. I argue that this is possible thanks to the reactivation of ‘theological potential’ latent in some under-examined assumptions and conceptual structures still at (...) work within philosophy of science and scientific epistemology. (shrink)

On the basis of an analysis of everyday experience and practice, criteria of legitimate assertions of existence and truth are offered. A specific object, like a newspaper, can be asserted to exist if it has some invariant characteristics and is present in actual perception. A statement, like “This newspaper is black and white,” can be accepted as true if it is well-established in some empirical domain. Each of these criteria provides a sufficient condition for acceptance of existence and truth, respectively, (...) at the empirical level. Following Herman Weyl, it is argued that these criteria can be extended to the scientific theoretical level to support a selective and moderate version of scientific realism according to which entities like the electromagnetic and gravitational fields, but not crystalline spheres or some topological manifolds, can legitimately be asserted to exist. (shrink)

Thesis (Ph. D.)--University of Hawaii at Manoa, 1991.

Newton described his Principia as a work of ‘experimental philosophy’, where theories were deduced from phenomena. He introduced six ‘phenomena’: propositions describing patterns of motion, generalised from astronomical observations. However, these don’t fit Newton’s contemporaries’ definitions of ‘phenomenon’. Drawing on Bogen and Woodward’s distinction between data, phenomena and theories, I argue that Newton’s ‘phenomena’ were explanatory targets drawn from raw data. Viewed in this way, the phenomena of the Principia and the experiments from the Opticks were different routes to the (...) same end: isolating explananda. (shrink)

The objective of this dissertation is to write the first pages of the biography of paleobiological data. I will focus on i) the genesis of this kind of data as it emerged in German stratigraphy and paleontology between the mid 19th and the early 20th centuries and ii) how the conceptualization of the paleontological data was reformulated and taken as the starting point for studying the patterns of the diversity of life in deep time between the 1940s and 70s. This (...) is the turning point that marks the ‘coming into being’ of specifically paleobiological data. I will reconstruct in detail how it was possible to transform an incomplete and misleading material object — the fossil record that can be admired in a museum —into a no longer misleading source of knowledge. I will namely describe the genesis of the paleobiological practice by retracing the encounter of two different approaches to the fossil record between the mid 19th and early 20th centuries in German academia and their later diffusion into English-speaking countries. (shrink)

Reproducing empirical results and repeating experimental processes is fundamental to science, but is of grave concern to scientists. Revisiting the same location is necessary for tracking biological processes, yet I argue that ‘location’ and ‘replication’ contain a basic ambiguity. The analysis of the practical meanings of ‘replication’ and ‘location’ will strip of incommensurability from its common conflation with empirical equivalence, underdetermination and indeterminacy of reference. In particular, I argue that three biodiversity re-surveys, conducted by the research institutions of Harvard, Berkeley, (...) and Hamaarag, all reveal incommensurability without indeterminacy in the smallest spatial scale, and indeterminacy without incommensurability in higher scales. (shrink)