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The Incoherence of the Moral 'Ought'

Philosophy 70 (271):69 - 85 (1995)

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  1. Guilt feelings and the intelligibility of moral duties.Andrew Tice Ingram - 2020 - Ratio 33 (1):56-67.
    G.E.M. Anscombe argued that we should dispense with deontic concepts when doing ethics, if it is psychologically possible to do so. In response, I contend that deontic concepts are constitutive of the common moral experience of guilt. This has two consequences for Anscombe's position. First, seeing that guilt is a deontic emotion, we should recognize that Anscombe's qualification on her thesis applies: psychologically, we need deontology to understand our obligations and hence whether our guilt is warranted. Second, the fact that (...)
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  • Does Modern Moral Philosophy Rest on a Mistake?Roger Crisp - 2004 - Royal Institute of Philosophy Supplement 54:75-93.
    Someone once told me that the average number of readers of a philosophy article is about six. That is a particularly depressing thought when one takes into account the huge influence of certain articles. When I think of, say, Gettier's article on knowledge, or Quine's ‘Two Dogmas’, I begin to wonder whether anyone is ever likely to read anything I write. Usually the arguments of these very influential articles have been subjected to widespread analysis and interpretation. The case of Elizabeth (...)
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  • Anscombe on the Moral Ought and Moral Corruption.Olli Lagerspetz - 2006 - Philosophical Papers 35 (3):435-455.
    Re-Reading: G.E.M Anscombe, 'Modern Moral Philosophy', Philosophy, Vol 33, No. 124 (1958) 1 -33.
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  • Moral Escapism and Applied Ethics.Lars Hertzberg - 2002 - Philosophical Papers 31 (3):251-270.
    Abstract Applied ethics is commonly carried out on the assumption that moral decisions can be handled by experts. This involves a failure to recognize that being morally serious means recognizing that one cannot hand over responsibility for certain decisions to anyone else. The idea of moral expertise is shown to be based on a misconstrual of the nature of moral discourse, one that can be overcome by following Wittgenstein's exhortation to philosophers to pay heed to the actual uses of language. (...)
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