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  1. Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  • Three Marxian Approaches to Recognition.Emmanuel Renault - 2013 - Ethical Theory and Moral Practice 16 (4):699-711.
    If it seems fully legitimate to introduce Marx in the contemporary discussion about recognition, it is more disputable to attribute to Marx an unified conception of recognition. There is no doubt that Marx hasn’t provided any systematic account of recognition, but he has tackled the issue of recognition from various points of view. Could these various points of view be unified in a general conception of recognition? This article claims that this is not the case since three accounts of recognition (...)
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  • El reconocimiento ético de las víctimas de la violencia del mercado.Xabier Etxeberria - 2016 - Pensamiento 72 (274):1081-1101.
    En este estudio se afronta el reto de aplicar a las víctimas de los mercados la categoría filosófica de reconocimiento. Metodológicamente, se presentan las diversas dimensiones de este y se proyectan a continuación en las víctimas: el sufrimiento injusto como expresión del mal reconocimiento, el esquema del reconocimiento y su realización victimadora en el mercado, la relevancia de la dimensión institucional y de la identidad en el espacio mercantil victimador, las luchas por el reconocimiento de/con las víctimas y su horizonte (...)
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