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  1. (1 other version)A gray matter of taste: Sound perception, music cognition, and Baumgarten's aesthetics.Alessia Pannese - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (3):594-601.
    Music is an ancient and ubiquitous form of human expression. One important component for which music is sought after is its aesthetic value, whose appreciation has typically been associated with largely learned, culturally determined factors, such as education, exposure, and social pressure. However, neuroscientific evidence shows that the aesthetic response to music is often associated with automatic, physically- and biologically-grounded events, such as shivers, chills, increased heart rate, and motor synchronization, suggesting the existence of an underlying biological platform upon which (...)
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  • Scandinavian human-centred systems design: Theoretical reflections and challenges. [REVIEW]Lars Qvortrup - 1996 - AI and Society 10 (2):164-180.
    Currently there is a clear trend towards questioning the traditional sovereign human self which for two hundred years has had an undisputed central status within European culture and philosophy. This challenges the tradition of anthropocentrism which in a Scandinavian computer science context has had two theoretical foundations: the workoriented design theory represented by the Scandinavian participatory design philosophy, and the idea of the computer to a rather passive medium for human communication. The process, reducing the computer to a rather passive (...)
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  • From autonomy to heteronomy (and back): The enaction of social life.Pierre Steiner & John Stewart - 2009 - Phenomenology and the Cognitive Sciences 8 (4):527-550.
    The term “social cognition” can be construed in different ways. On the one hand, it can refer to the cognitive faculties involved in social activities, defined simply as situations where two or more individuals interact. On this view, social systems would consist of interactions between autonomous individuals; these interactions form higher-level autonomous domains not reducible to individual actions. A contrasting, alternative view is based on a much stronger theoretical definition of a truly social domain, which is always defined by a (...)
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  • Intentionality of Communication.Mitsuhiro Tada - 2010 - Schutzian Research 2:181-200.
    The aim of this article is to explore how a self-referential social system, although it is not a human being, can be said to “observe.” For this purpose, the article reformulates Niklas Luhmann’s theory of social systems as sociological phenomenology, or the de-consciousness philosophized phenomenology, because a social system has the same structure of intentionality as consciousness: Just as consciousness is always consciousness of something, communication is always communication of something. In correlation to this communicative intentionality, communicated environments come and (...)
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  • (1 other version)A gray matter of taste: Sound perception, music cognition, and Baumgarten’s aesthetics.Alessia Pannese - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (3):594-601.
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  • Durkheim as the Founding Father of Phenomenological Sociology.Carlos Belvedere - 2015 - Human Studies 38 (3):369-390.
    In the first place, I discuss the main papers and books on Durkheim published in recent years, where no attention is given to the phenomenological interpretations of his work. Then I expose different phenomenological readings of Durkheim, some of them positive, some negative, some ambivalent. Later I find that there is in Durkheim an implicit practice of phenomenology, inspired by Descartes’ Meditations on first philosophy. Consequently, I support Tyriakian’s thesis that there is in Durkheim an implicit phenomenological approach, despite his (...)
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  • “The Superorganic,” or Kroeber’s Hidden Agenda.Michel Verdon - 2010 - Philosophy of the Social Sciences 40 (3):375-398.
    Kroeber’s "The Superorganic" (1917) stands as the first extreme statement of cultural holism. Some have compared it to Durkheim, the majority to Boas; some have denied any evolutionary message, others read in it a theory of "emergent evolution" arising from his transcendental holism. What was it, exactly? When understood as part of a trilogy comprising two other articles (one from 1915, the other from 1919), it emerged that his extreme brand of cultural holism was a necessary tool to carry out (...)
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  • Research programs as intellectual niches.Warren Schmaus - 1992 - Social Epistemology 6 (1):13 – 22.
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  • Which Scientificity for the social Sciences?Jacqueline Feldman - 1994 - World Futures 42 (1):133-143.
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  • Humanistic Constructionism in the Analysis of Subjectivity.Vincenzo Cesareo - 2012 - World Futures 68 (4-5):248 - 257.
    A sociologist who has to confront him/herself with social change cannot avoid running into subjectivity, which is seen as a clear indicator of the most recent tendencies that are going through contemporary society. The demand for subjectivity, generically considered as self-consciousness and the need for self-fulfilment, is undoubtedly a distinguishing feature of our age. The central role this concept has gained within recent sociological literature, however, coincides with the rise of a postmodern sociology, which tends to put forward a precise (...)
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  • The 'Outsiders of Islam'.Abdennour Bidar - 2010 - Diogenes 57 (2):3-23.
    This paper deals with the question whether Muslims who live in the West might be considered as the future outsiders of the Islamic world. It suggests that the Muslims of the West might become those through whom, in a totally unexpected and unforeseen fashion, could come the progress – even the salvation – of an Islamic civilization that the author considers as currently locked into a state of moral, social, intellectual and spiritual stagnation. To this effect, the author focuses mainly (...)
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