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  1. Wallace’s Other Line: Human Biogeography and Field Practice in the Eastern Colonial Tropics.Jeremy Vetter - 2006 - Journal of the History of Biology 39 (1):89-123.
    This paper examines how the 19th-century British naturalist Alfred Russel Wallace used biogeographical mapping practices to draw a boundary line between Malay and Papuan groups in the colonial East Indies in the 1850s. Instead of looking for a continuous gradient of variation between Malays and Papuans, Wallace chose to look for a sharp discontinuity between them. While Wallace's "human biogeography" paralleled his similar project to map plant and animal distributions in the same region, he invoked distinctive "mental and moral" features (...)
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  • Science and the fortunes of natural theology: Some historical perspectives.John Hedley Brooke - 1989 - Zygon 24 (1):3-22.
    . The object is to examine strategies commonly used to heighten a sense of the sacred in nature. It is argued that moves designed to reinforce a concept of Providence have been the very ones to release new opportunities for secular readings. Several case studies reveal this fluidity across a sacred‐secular divide. The irony whereby sacred readings of nature would graduate into the secular is also shown to operate in reverse as anti‐providentialist strategies invited their own refutation. The analysis is (...)
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  • Wallace’s Other Line: Human Biogeography and Field Practice in the Eastern Colonial Tropics. [REVIEW]Jeremy Vetter - 2006 - Journal of the History of Biology 39 (1):89 - 123.
    This paper examines how the 19th-century British naturalist Alfred Russel Wallace used biogeographical mapping practices to draw a boundary line between Malay and Papuan groups in the colonial East Indies in the 1850s. Instead of looking for a continuous gradient of variation between Malays and Papuans, Wallace chose to look for a sharp discontinuity between them. While Wallace's "human biogeography" paralleled his similar project to map plant and animal distributions in the same region, he invoked distinctive "mental and moral" features (...)
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  • History of Science and its Sociological Reconstructions.Steven Shapin - 1982 - History of Science 20 (3):157-211.
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  • Darwin, Wallace, and the Descent of Man.Joel S. Schwartz - 1984 - Journal of the History of Biology 17 (2):271 - 289.
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  • Darwin, Wallace, and the Descent of Man.Joel S. Schwartz - 1984 - Journal of the History of Biology 17 (2):271-289.
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  • Capturing the will: Imposture, delusion, and exposure in Alfred Russel Wallace’s defence of spirit photography.Benjamin David Mitchell - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 46 (1):15-24.
    The co-discoverer of natural selection, Alfred Russel Wallace, found himself deeply embroiled in a range of controversies surrounding the relationship between science and spiritualism. At the heart of these controversies lay a crisis of evidence in cases of delusion or imposture. He had the chance to observe the many epistemic impasses brought about by this crisis while participating in the trial of the American medium Henry Slade, and through his exchanges with the physiologist William Benjamin Carpenter and the psychical researcher (...)
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  • Alfred Russel Wallace; some notes on the Welsh connection.R. Elwyn Hughes - 1989 - British Journal for the History of Science 22 (4):401-418.
    Wallace became a full-time naturalist in 1848, the year when he and Bates set out on their journey to South America. Wallace was twenty-five at the time and over half of his life had been spent in various parts of Wales, the land of his birth. Commentators have tended to gloss over or ignore any formative influences from this early period of his life or even to dismiss them as non-existent. This is surprising as it was during the eight or (...)
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