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  1. The Interaction of Continental and Analytical Philosophy in the Development of the Philosophy of Dialogue.Ilya Dvorkin - 2024 - Philosophies 9 (4):127.
    In continental and analytical philosophy, which developed in parallel in the 20th century, there was a turn to language, which in particular was marked by the creation of a philosophy of dialogue in continental philosophy and dialogical logic in analytical. Despite their significant differences, these two directions have much in common and can significantly complement each other. The philosophy of dialogue considers reality as the subject of dialogue between persons—I, Thou, He/She, We. World, activity and culture are dialogic and interpersonal (...)
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  • Review of Recent Russian Studies of Hermann Cohen’s Philosophy. [REVIEW]Ivan Y. Lapshin & Julia G. Karagod - 2024 - Kantian Journal 43 (2):172-193.
    The review covers scholarly publications devoted to the philosophy of Hermann Cohen, the head of the Marburg School of Neo­Kantianism, written by Russ­ ian researchers in the period between 2000 and 2023. Although Cohen commanded unquestioned authorityamong Russian philosophers of his time — among them some followers and pupils — there was no systematic and substantive study of his work in pre­revolutionary Russia. The review below attempts to show the evidentgrowth of interest in Cohen’s philosophy in the last quarter of (...)
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  • Rosenzweig and Bakhtin. Hermeneutics of Language and Verbal Art in the System of the Philosophy of Dialogue.Ilya Dvorkin - 2022 - RUDN Journal of Philosophy 26 (3):537-556.
    For all the differences in the teachings and fate of Franz Rosenzweig and Mikhail Bakhtin, comparing them with one another is extremely instructive and reveals important and often lost meanings of 20th-century philosophy. Bakhtin made his debut in 1929 as the author of Problems of Dostoevsky’s Creative Art, but then went into exile for sufficient years and emerged from oblivion only in the 1960s. Rosenzweig died in 1929 and was almost forgotten for many years. Now, almost a century later, we (...)
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