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  1. The moral complexity of sperm donation.Rivka Weinberg - 2008 - Bioethics 22 (3):166–178.
    Sperm donation is a widely accepted and increasingly common practice. In the standard case, a sperm donor sells sperm to an agency, waives his parental rights, and is absolved of parental responsibility. We tend to assume that this involves no problematic abandonment of parental responsibility. If we regard the donor as having parental responsibilities at all, we may think that his parental responsibilities are transferred to the sperm recipients. But, if a man creates a child accidentally, via contraception failure, we (...)
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  • Against private surrogacy: a child-centred view.Anca Gheaus - forthcoming - Oxford University Press.
    Surrogacy involves a private agreement whereby a woman who gestates a child attempts to surrender her (putative) moral right to become the parent of that child such that another person (or persons), of the woman’s choice, can acquire it. Since people lack the normative power to privately transfer custody, attempts to do so are illegitimate, and the law should reflect this fact.
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  • Parental obligation and compelled caesarean section: careful analogies and reliable reasoning about individual cases.Elselijn Kingma & Lindsey Porter - 2021 - Journal of Medical Ethics 47 (4):280-286.
    Whether it is morally permissible to compel women to undergo a caesarean section is a topic of longstanding debate. Despite plenty of arguments against the moral permissibility of a forced caesarean section, the question keeps cropping up. This paper seeks to scrutinise a particular moral argument in favour of compulsion: the appeal to parental obligation. We present what we take to be a distillation of the basic form of this argument. We then argue that, in the absence of an exhaustive (...)
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  • Parenthood and Procreation.Tim Bayne & Avery Kolers - forthcoming - Stanford Encyclopedia of Philosophy.
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  • Islamic ethical views in vitro fertilization and human reproductive cloning.Leena Al-Qasem - unknown
    For Muslims all over the world, whether in North America where they form minorities or in all-Muslim societies, their religion permeates every aspect of their lives and ethical decision-making. It is no wonder that when deliberating the treatment of infertility or the introduction of cloning to the world, Muslims look to their Islamic scholars and await their decision on such matters. They are the ones with the most knowledge of the Quran, Sunnah, and other sources used in Islam. This thesis (...)
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  • The failure of biological accounts of parenthood.Michael W. Austin - 2004 - Journal of Value Inquiry 38 (4):499-510.
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