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  1. Philosophy in classical India: proper work of reason.Jonardon Ganeri - 2001 - New York: Routledge.
    Original in content and approach, Philosophy in Classical India focuses on the rational principles of Indian philosophical theory, rather than the mysticism usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference and criticism, influence and response, in which reason is simultaneously used constructively and to call itself into question.
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  • (1 other version)Philosophy in the Mahābhārata and the History of Indian Philosophy.Angelika Malinar - 2017 - Journal of Indian Philosophy 45 (4):587-607.
    The study of philosophical terms and doctrines in the Mahābhārata touches not only on important aspects of the contents, composition and the historical contexts of the epic, but also on the historiography of Indian philosophy. General ideas about the textual history of the epic and the distinction between “didactic” and “narrative” parts have influenced the study of epic philosophy no less than academic discussions about what is philosophy in India and how it developed. This results in different evaluations of the (...)
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  • The purpose of non-theistic devotion in the classical Indian tradition of Sāṃkhya–Yoga.Marzenna Jakubczak - 2014 - Argument: Biannual Philosophical Journal 4 (1):55-68.
    The paper starts with some textual distinctions concerning the concept of God in the metaphysical framework of two classical schools of Hindu philosophy, Sāṃkhya and Yoga. Then the author focuses on the functional and pedagogical aspects of prayer as well as practical justification of “religious meditation” in both philosophical schools. A special attention is put on the practice called īśvarapraṇidhāna, recommended in Yoga school, which is interpreted by the author as a form of non-theistic devotion. The meaning of the central (...)
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  • Al-Bīrūnī's Kitāb Sānk and Kitāb Pātanğal:A Historical and Textual Study.N. Verdon - unknown
    The historical pole of this research distinguishes differing historical and cultural contexts in which the scholar al-Bïrûnî evolved. Between the years 973 and 1017, he lived in Khwarezm (Kät and JürjänTya), Ray, and Jürjän. He also dwelt in Kabul and Ghazna, both situated on a passage between Persia and India, and travelled to some parts of early medieval India between the years 1017 and 1030. Evidence pointing to him having made actual direct observations beyond the abode of Islam remains scanty. (...)
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  • Knowledge and Devotion in the Bhagavad-Gītā: A Suggestive Parallel from Chinese Buddhism.Michael S. Allen - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):39-51.
    How is devotion (bhakti) related to knowledge (jñāna)? Does one lead to the other? Do they correspond to different paths for different people? Commentators on the Bhagavad-Gītā have debated these questions for centuries. In this essay I will suggest, as many Indian commentators have, that the paths of devotion and knowledge described in the Gītā can be harmonized. I will not draw from Indian texts, however, but from a suggestive parallel in the history of Chinese religions: namely, the development of (...)
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  • (2 other versions)Yoga and Se?vara S? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m}$$ khya.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (3):309-320.
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  • (1 other version)On the history of Pā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ inian grammar in the early centuries following Patañjali. [REVIEW]Johannes Bronkhorst - 1983 - Journal of Indian Philosophy 11 (4):357-412.
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