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  1. Presence in absence. The ambiguous phenomenology of grief.Thomas Fuchs - 2018 - Phenomenology and the Cognitive Sciences 17 (1):43-63.
    Despite its complex experiential structure, the phenomenon of grief following bereavement has not been a major topic of phenomenological research. The paper investigates its basic structures, elaborating as its core characteristic a conflict between a presentifying and a ‘de-presentifying’ intention: In grief, the subject experiences a fundamental ambiguity between presence and absence of the deceased, between the present and the past, indeed between two worlds he lives in. This phenomenological structure will be analyzed under several aspects: regarding bodily experience, as (...)
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  • Altruism - a philosophical analysis.Christine Clavien & Michel Chapuisat - 2012 - eLS.
    Altruism is a malleable notion that is understood differently in various disciplines. The common denominator of most definitions of altruism is the idea of unidirectional helping behaviour. However, a closer examination reveals that the term altruism sometimes refers to the outcomes of a helping behaviour for the agent and its neighbours – i.e. reproductive altruism – and sometimes to what motivates the agent to help others – i.e. psychological altruism. Since these perspectives on altruism are crucially different, it is important (...)
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  • (2 other versions)Natural kinds.Emma Tobin & Alexander Bird - 2009 - Stanford Encyclopedia of Philosophy.
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  • Norms and divine. A question to Thaddeus Metz.Paul Slama - 2021 - International Journal of Philosophy and Theology 82 (4-5):350-360.
    ABSTRACT This article questions Metz’s purification of the evaluative subject, and wishes to pose the theological question concerning the meaning of life from a normative and social conception of subjectivity. Before asking whether or not God is indispensable to the meaning of life, it is first necessary to identify the ways in which God is hidden in the fundamental evaluations that the contemporary subject makes in the globalized capitalist world.
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  • Choosing Death Over Survival: A Need to Identify Evolutionary Mechanisms Underlying Human Suicide.Diya Chatterjee & Rishabh Rai - 2021 - Frontiers in Psychology 12:689022.
    The act of killing self contradicts the central purpose of human evolution, that is, survival and propagation of one’s genetic material. Yet, it continues to be one of the leading causes of human death. A handful of theories in the realm of evolutionary psychology have attempted to explain human suicide. The current article analyses the major components of certain prominent viewpoints, namely, Inclusive fitness, Bargaining model, Pain-Brain model, Psychological aposematism, and few other perspectives. The article argues that relatively more weightage (...)
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  • The interpersonal theory of suicide.Kimberly A. Van Orden, Tracy K. Witte, Kelly C. Cukrowicz, Scott R. Braithwaite, Edward A. Selby & Thomas E. Joiner - 2010 - Psychological Review 117 (2):575-600.
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  • Social determinants of health inequalities: moving toward a socio-constructivist model supported by information and communication technologies.I. Matteucci - 2015 - Global Bioethics 26 (3-4):206-217.
    There is a proven connection between an individual's social condition and his/her life expectancy and likelihood of contracting diseases. Indeed, a large body of scientific evidence shows that social inequalities, in particular, are the main “cause” of harm to health. The interpretation provided by the theory of specific determinants, according to which health inequalities are caused by lifestyles and a propensity for unhealthy behaviors, has contributed greatly to focusing scholars’ attention on social contexts, believed to influence an individual's inclination/exposure to (...)
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  • The human sciences: origins and histories.John Christie - 1993 - History of the Human Sciences 6 (1):1-12.
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