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Atheism

In The Encyclopedia of philosophy. New York,: Macmillan. pp. 1--174 (1967)

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  1. An Irenic Idea about Metaphor.William G. Lycan - 2013 - Philosophy 88 (1):5-32.
    Donald Davidson notoriously rejected ‘metaphorical meaning’ and denied the existence of linguistic mechanisms by which metaphorical significance is conveyed. He contended that the meanings metaphorical sentences have are just their literal meanings, though metaphorical utterances may brute-causally have important cognitive effects. Contrastingly, John Searle offers a Gricean account of metaphor as an elaborated kind of implicature, and defends metaphorical meaning as speaker-meaning. Each of those positions is subject to very telling objections from the other's point of view. This paper proposes (...)
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  • Is there only One Correct Legal Answer to a Question of Fact? Three Talmudic Answers to a Jurisprudential Dilemma.Yuval Sinai & Martin P. Golding - 2016 - Ratio Juris 29 (4):478-505.
    This article focuses on questions of pure fact-of-the-matter and asks whether two omniscient judges may disagree over the legal answer to a straightforward question of a matter of fact. There are approaches to legal theory among some western and Jewish philosophers of law whereby at least superficially it is possible that two or more contradictory legal statements regarding a given reality can be equally correct. The article provides a critical analysis of three different models derived from the Jewish legal literature, (...)
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  • The Poverty of Theistic Cosmology.Adolf Grünbaum - 2004 - British Journal for the Philosophy of Science 55 (4):561-614.
    Philosophers have postulated the existence of God to explain (I) why any contingent objects exist at all rather than nothing contingent, and (II) why the fundamental laws of nature and basic facts of the world are exactly what they are. Therefore, we ask: (a) Does (I) pose a well-conceived question which calls for an answer? and (b) Can God's presumed will (or intention) provide a cogent explanation of the basic laws and facts of the world, as claimed by (II)? We (...)
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  • A finite God reconsidered.Frank B. Dilley - 2000 - International Journal for Philosophy of Religion 47 (1):29-41.
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  • Physiological changes and emotions.William Lyons - 1974 - Canadian Journal of Philosophy 3 (4):603-617.
    I want to attempt to analyze a forgotten area in the philosophy of emotions, the relations between physiological changes and the emotions. I want to do this: by first of all briefly setting out some distinctions necessary to the understanding of the position I will be arguing for, then by trying to elucidate what exactly is to be understood by the term ‘physiological change’ in the context of an emotion, by showing that particular physiological changes are not part of the (...)
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  • Introduction: Some Remarks on Exploring the History of Women in Philosophy.Linda Lopez McAlister - 1989 - Hypatia 4 (1):1-5.
    A discussion of the status of work on the history of women in philosophy and an introduction to the special issue of HYPATIA on the history of women in philosophy.
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  • Loyalty: The police.R. E. Ewin - 1990 - Criminal Justice Ethics 9 (2):3-15.
    What concerns me in this paper is a connection between motivation and various duties, especially duties that arise in the context of an institution such as a police force. I shall want to spread my net wider than that and discuss such issues as the role of loyalty in human life, but the focus will come back to the professional loyalties of police officers and, particularly, the discussion of the police culture in the Fitzgerald Report. What is it that motivates (...)
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  • Two conceptual problems for the theory of Evolution: Causality and the explanation of emergence.Alicia Juarrero - 1993 - World Futures 38 (1):123-129.
    (1993). Two conceptual problems for the theory of Evolution: Causality and the explanation of emergence. World Futures: Vol. 38, Theoretical Achievements and Practical Applications of General Evolutionary Theory, pp. 123-129.
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  • Hume's Theory of the Self Revisited.Terence Penelhum - 1975 - Dialogue 14 (3):389-409.
    This paper is in two parts. I begin the first part by presenting a brief resume of an account of Hume's Section “Of Personal Identity” which I offered at length in a paper first published twenty years ago. I shall then try to respond to some criticisms of my interpretation of that Section. The authors of these criticisms consider that Hume's account of personal identity is less sceptical and more defensible than I suggested it is. The purpose of responding to (...)
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  • Freedom and Desire.Richard J. Arneson - 1985 - Canadian Journal of Philosophy 15 (3):425 - 448.
    Muddles can be instructive. The clarifying confusion to be examined in this paper is Isaiah Berlin's intelligent vacillation on the issue of whether or not the extent of a person's freedom depends on his desires. Is the amount of freedom an agent possesses determined solely by his objective circumstances or is it also partly a function of his subjective tastes and preferences? In clarifying this question I shall suggest that Berlin has trouble answering it because he almost perceives that interpersonal (...)
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