This Thesis addresses issues that lie at the intersection of two broad philosophical projects: inferentialism and contextualism. It discusses and defends an account of the logical concepts based on the following two ideas: 1) that the logical concepts are constituted by our canonical inferential usages of them; 2) that to grasp, or possess, a logical concept is to undertake an inferential commitment to the canonical consequences of the concept when deploying it in a linguistic practice. The account focuses on the (...) concept of universal quantification, with respect to which it also defends the view that linguistic context contributes to an interpretation of instances of the concept by determining the scope of our commitments to the canonical consequences of the quantifier. The model that I offer for the concept of universal quantification relies on, and develops, three main ideas: 1) our understanding of the concept’s inferential role is one according to which the concept expresses full inferential generality; 2) what I refer to as the ‘domain model’ is subject to a series of crucial difficulties, and should be abandoned; 3) we should regard the undertaking of an inferential commitment to the canonical consequences of the universal quantifier as a stable and objective presupposition of a universally quantified sentence expressing a determinate proposition in context. In the last chapter of the Thesis I sketch a proposal about how contextual quantifier restrictions should be understood, and articulate the main challenges that a commitment-theoretic story about the context-sensitivity of the universal quantifier faces. (shrink)

This book is a defence of the philosophy of common sense in the spirit of Thomas Reid and G.E. Moore, drawing on the work of Aristotle, evolutionary biology and psychology, and historical studies on the origins of early modern philosophy. It defines and explores common sense beliefs, and defends them from challenges from prominent philosophers.