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Undermining Motivations for Universalism

Noûs 45 (4):696-713 (2011)

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  1. Restricted Diachronic Composition and Special Relativity.Stephan Torre - 2015 - British Journal for the Philosophy of Science 66 (2):235-255.
    When do objects at different times compose a further object? This is the question of diachronic composition. The universalist answers, ‘under any conditions whatsoever’. Others argue for restrictions on diachronic composition: composition occurs only when certain conditions are met. Recently, some philosophers have argued that restrictions on diachronic compositions are motivated by our best physical theories. In Persistence and Spacetime and elsewhere, Yuri Balashov argues that diachronic compositions are restricted in terms of causal connections between object stages. In a recent (...)
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  • Temporal Parts.Katherine Hawley - 2004/2010 - Stanford Encylopedia of Philosophy.
    Material objects extend through space by having different spatial parts in different places. But how do they persist through time? According to some philosophers, things have temporal parts as well as spatial parts: accepting this is supposed to help us solve a whole bunch of metaphysical problems, and keep our philosophy in line with modern physics. Other philosophers disagree, arguing that neither metaphysics nor physics give us good reason to believe in temporal parts.
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  • Endurantism and Perdurantism.Nikk Effingham - 2012 - In Robert Barnard & Neil Manson (eds.), Continuum Companion to Metaphysics. Continuum Publishing. pp. 170.
    An introduction to the theories of endurantism and perdurantism, and persistence more broadly.
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  • Mereology.Achille C. Varzi - 2016 - Stanford Encyclopedia of Philosophy.
    An overview of contemporary part-whole theories, with reference to both their axiomatic developments and their philosophical underpinnings.
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  • Arbitrariness and the long road to permissivism.Maegan Fairchild - 2022 - Noûs 56 (3):619-638.
    Radically permissive ontologies like mereological universalism and material plenitude are typically motivated by concerns about arbitrariness or anthropocentrism: it would be objectionably arbitrary, the thought goes, to countenance only those objects that we ordinarily take there to be. Despite the prevalence of this idea, it isn't at all clear what it is for a theory to be “objectionably arbitrary,” or what follows from a commitment to avoiding arbitrariness in metaphysics. This paper aims to clarify both questions, and examines whether arguments (...)
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  • Composition and the will of God.Eric Yang & Stephen T. Davis - 2017 - In T. Ryan Byerly & Eric J. Silverman (eds.), Paradise Understood: New Philosophical Essays About Heaven. Oxford University Press.
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  • Ordinary objects.Daniel Z. Korman - 2011 - Stanford Encyclopedia of Philosophy.
    An encyclopedia entry which covers various revisionary conceptions of which macroscopic objects there are, and the puzzles and arguments that motivate these conceptions: sorites arguments, the argument from vagueness, the puzzles of material constitution, arguments against indeterminate identity, arguments from arbitrariness, debunking arguments, the overdetermination argument, and the problem of the many.
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  • The Close Possibility of Time Travel.Nikk Effingham - 2023 - Philosophies 8 (6):118.
    This article discusses the possibility of some outlandish tropes from time travel fiction, such as people reversing in age as they time travel or the universe being destroyed because a time traveler kills their ancestor. First, I discuss what type of possibility we might have in mind, detailing ‘close possibility’ as one such candidate. Secondly, I argue that—with only little exception—these more outlandish tropes fail to be closely possible. Thirdly, I discuss whether these outlandish tropes may nevertheless be more broadly (...)
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  • Universalism and Classes.Nikk Effingham - 2011 - Dialectica 65 (3):451-472.
    Universalism (the thesis that distinct objects always compose a further object) has come under much scrutiny in recent years. What has been largely ignored is its role in the metaphysics of classes. Not only does universalism provide ways to deal with classes in a metaphysically pleasing fashion, its success on these grounds has been offered as a motivation for believing it. This paper argues that such treatments of classes can be achieved without universalism, examining theories from Goodman and Quine, Armstrong (...)
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