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  1. Beyond the Politics of Location: The Power of Argument in a Global Era.Sylvia Walby - 2000 - Feminist Theory 1 (2):189-206.
    Within recent feminist theorizing the significance of social location has been overestimated, while the power of argument has been underestimated. We do not need to retreat to notions of ‘story-telling’ as the strongest claim to knowledge possible by feminist analysis. Rather, we should draw on the power of argument. This article addresses some dilemmas in debates around the projects of recognition, redistribution and transformation, and the claims to knowledge made in each. Further, it argues for the integration of the concerns (...)
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  • State Feminism or Party Feminism?: Feminist Politics and the Spanish Institute of Women.Monica Threlfall - 1998 - European Journal of Women's Studies 5 (1):69-93.
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  • Confucian Democracy: A Deweyan Reconstruction.Sor-Hoon Tan - 2012 - SUNY Press.
    Using both Confucian texts and the work of American pragmatist John Dewey, this book offers a distinctly Confucian model of democracy.
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  • What do Women Want? Woman-Centred Values and the World as it Is.Sheila Rowbotham - 1985 - Feminist Review 20 (1):49-69.
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  • To be or Not to Be: The Dilemmas of Mothering.Sheila Rowbotham - 1989 - Feminist Review 31 (1):82-93.
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  • Postmodern Feminist Politics: The Art of the (Im)Possible?Sasha Roseneil - 1999 - European Journal of Women's Studies 6 (2):161-182.
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  • The authority of moral rules.J. Moreh - 1989 - Theory and Decision 27 (3):257-273.
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  • Under Western Eyes: Feminist Scholarship and Colonial Discourses.Chandra Mohanty - 1988 - Feminist Review 30 (1):61-88.
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  • Intervening in Northern Ireland: Critically re‐thinking representations of the conflict.Marysia Zalewski - 2006 - Critical Review of International Social and Political Philosophy 9 (4):479-497.
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  • Privacy Rights and Democracy: A Contradiction in Terms?Annabelle Lever - 2006 - Contemporary Political Theory 5 (2):142-162.
    This article argues that people have legitimate interests in privacy that deserve legal protection on democratic principles. It describes the right to privacy as a bundle of rights of personal choice, association and expression and shows that, so described, people have legitimate political interests in privacy. These interests reflect the ways that privacy rights can supplement the protection for people's freedom and equality provided by rights of political choice, association and expression, and can help to make sure that these are, (...)
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  • Resisting Amnesia:1 Feminism, Painting and Postmodernism.Rosa Lee - 1987 - Feminist Review 26 (1):5-28.
    If it is mastery itself which is undergoing deconstruction and if the modern tradition of painting is conventionally recuperated as a tradition of masters, then feminist practice has not surprisingly tended towards the exploration and celebration of its difference(s) at the margins of painting … And yet in this very deconstructive exploration, this celebration of difference, feminist practice reinscribes itself within Tradition and as fundamental to postmodernity. (Phillipson, 1985:188).
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  • The boundaries of housework.Catharina Landstroem - 1994 - Social Epistemology 8 (2):133 – 138.
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  • Academic Feminism and the Process of De-radicalization: Re-examining the Issues.Hamida Kazi & Dawn Currie - 1987 - Feminist Review 25 (1):77-98.
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  • The philosophical politics of Jean-franqois Lyotard.Tim Jordan - 1995 - Philosophy of the Social Sciences 25 (3):267-285.
    The systematic philosophical foundation for Jean-François Lyotard's postmodern and post-Marxist politics is described. The central principle of the right to create different "phrases" is uncovered and examined. The political consequences of this philosophical system are explored, leading to the conclusion that Lyotard's commitment to difference leads to political indifference. The philosophical roots of this indifference are detailed in Lyotard's Cartesian starting point and his analysis of Holocaust revisionism. This analysis reveals an idealist basis to Lyotard's philosophy of difference. Lyotard's concept (...)
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  • Surviving to Speak New Language: Mary Daly and Adrienne Rich.Jane Hedley - 1992 - Hypatia 7 (2):40 - 62.
    As radical feminists seeking to overcome the linguistic oppression of women, Rich and Daly apparently shared the same agenda in the late 1970s; but they approached the problem differently, and their paths have increasingly diverged. Whereas Daly's approach to the repossession of language is code-oriented and totalizing, Rich's approach is open-ended and context-oriented. Rich has therefore addressed more successfully than Daly the problem of language in use.
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  • Feminism and Sexual Abuse: Troubled Thoughts on some New Zealand Issues.Camille Guy - 1996 - Feminist Review 52 (1):154-168.
    An anonymous vigilante attack by six women on an Auckland University lecturer in 1984 took place in the context of ongoing feminist reframing of rape and sexual abuse. Most feminists’ responses to this incident assumed the man's guilt and uncritically accepted the allegations made against him. This was not surprising in view of the prescriptive radical feminist hegemony that prevailed in New Zealand throughout the late 1970s and 1980s. Recent feminist writings on sexual harassment have been more ready to grapple (...)
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  • Broken down by age and gender: “The problem of old women” redefined.Diane Gibson - 1996 - Gender and Society 10 (4):433-448.
    The last decade has seen the emergence of a feminist awareness of old age and, in particular, a growing awareness of what has come to be seen as “the problem of old women.” Old women, it has been consistently demonstrated, are disadvantaged in a variety of ways in relation to old men. They are poorer, older, and sicker; they have less adequate housing and less access to private transport; they are more likely to experience widowhood, severe disability, and institutionalization. Taking (...)
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  • Unravelling Identities: Performance and Criticism in Australian Feminisms.Ann Genovese - 1996 - Feminist Review 52 (1):135-153.
    The following article is an exploration of the non-linear and non-unified identities that make up Australian feminism. The main premise is that the divergent strands of rational and romantic thought, central to the project of liberalism, are inherent in the characterization of Australian feminisms. As a result, there have always been tensions between feminists, centred around politics of self-identification. These tensions continue to exist, but to be articulated in different ways in different decades as a result of the ever changing (...)
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  • The African Commission on Human and People’s Rights and the woman question.Ebenezer Durojaye & Olubayo Oluduro - 2016 - Feminist Legal Studies 24 (3):315-336.
    This paper proposes that in developing jurisprudence on women’s rights, the African Commission will need to ask the woman question, particularly the African woman question. The woman question requires a judicial or quasi-judicial body to always put woman at the centre of any decision with a view to addressing the historically disadvantaged position of women in society. Asking the African woman question means examining how the peculiar experiences of African women have been ignored by laws rooted in patriarchy across the (...)
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  • Exclusion and Essentialism in Feminist Theory: The Problem of Mothering.Patrice DiQuinzio - 1993 - Hypatia 8 (3):1 - 20.
    Accounts of mothering have both contributed to feminist theory's development and depended on certain of its central concepts. Some of its critics, however, argue that feminist theory is undermined by the problems of exclusion and essentialism. Here I distinguish between these two problems and consider their implications for questions about mothering. I conclude that exclusion and essentialism do not present insurmountable obstacles to theorizing motherhood, but do suggest new directions for such theorizing.
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  • Warrior narratives in the kindergarten classroom: Renegotiating the social contract?Angela Cowan & Ellen Jordan - 1995 - Gender and Society 9 (6):727-743.
    The “social contract” becomes part of the lived experience of little boys when they discover that the school forbids the warrior narratives through which they initially define masculinity and imposes a different, public sphere; masculinity of rationality and responsibility. They learn that these narratives are not to be lived but only experienced symbolically through fantasy and sport in the private sphere of desire. Little girls, whose gender-defining fantasies are not repressed by the school, have less lived awareness of the social (...)
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  • A whole new world:: Remaking masculinity in the context of the environmental movement.Robert W. Connell - 1990 - Gender and Society 4 (4):452-478.
    The impact of feminism on men has produced both backlash and attempts to reconstruct masculinity. The Australian environmental movement, strongly influenced by countercultural ideas, is a case in which feminist pressure has produced significant attempts at change among men. These are explored through life-history interviews founded on a practice-based theory of gender. Six life histories are traced through three dialectical moments: engagement with hegemonic masculinity; separation focused on an individualized remaking of the self, involving an attempt to undo oedipal masculinization; (...)
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  • Privacy Rights and Democracy: A Contradiction in Terms?Annabelle Lever - 2006 - Contemporary Political Theory 5 (2):142-162.
    This article argues that people have legitimate interests in privacy that deserve legal protection on democratic principles. It describes the right to privacy as a bundle of rights of personal choice, association and expression and shows that, so described, people have legitimate political interests in privacy. These interests reflect the ways that privacy rights can supplement the protection for people's freedom and equality provided by rights of political choice, association and expression, and can help to make sure that these are, (...)
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  • The Subject in Feminism.Rosi Braidotti - 1991 - Hypatia 6 (2):155 - 172.
    Inaugural lecture as Professor of Women's Studies in the Arts Faculty of the University of Utrecht, May 16, 1990.
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  • The Concept of ‘Difference’.Michèle Barrett - 1987 - Feminist Review 26 (1):29-41.
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  • La démocratie et la sélection: tirage au sort, élections et l'égalité.Annabelle Lever - 2023 - In La démocratie; une idée force. Paris: Mare et Martin.
    Devrions-nous remplacer les élections par des loteries ? Le célèbre livre de Bernard Manin sur le gouvernement représentatif a appris à beaucoup que les Grecs considéraient les élections comme un moyen aristocratique, et non démocratique, de sélectionner des personnes pour le pouvoir et l'autorité politique, en comparaison avec le tirage au sort, où chacun a une chance égale d'être sélectionné. (Manin 1997) Jusqu'à récemment, cependant, l'idée qu'un engagement envers la démocratie nécessite de remplacer les élections par le tirage au sort (...)
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