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  1. Multiple Axialities: A Computational Model of the Axial Age.F. LeRon Shults, Wesley J. Wildman, Justin E. Lane, Christopher J. Lynch & Saikou Diallo - 2018 - Journal of Cognition and Culture 18 (5):537-564.
    Debates over the causes and consequences of the “Axial Age” – and its relevance for understanding and explaining “modernity” – continue to rage within and across a wide variety of academic disciplines, including anthropology, sociology, archaeology, history, social theory, and cognitive science. We present a computational model that synthesizes three leading theories about the emergence of axial civilizations. Although these theories are often treated as competitors, our computational model shows how their most important conceptual insights and empirically based causal claims (...)
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  • The Making of a Postwestern Europe: A Civilizational Analysis.Gerard Delanty - 2003 - Thesis Eleven 72 (1):8-25.
    The enlargement of the European Union to include eventually Turkey and the former communist countries is a major challenge for our understanding of the meaning of Europe as a geopolitical, social and cultural space. It is also a question of the identity of Europe as one shaped by social or systemic integration. With the diminishing significance of national borders within the EU, the outer territorial frontier is also losing its significance and Europe will become more and more postwestern. It thus (...)
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  • The Making of a Post-western Europe: a Civilizational Analysis.Gerard Delanty - 2002 - Thesis Eleven 72 (1):8-25.
    The enlargement of the European Union to include eventually Turkey and the former communist countries is a major challenge for our understanding of the meaning of Europe as a geopolitical, social and cultural space. It is also a question of the identity of Europe as one shaped by social or systemic integration. With the diminishing significance of national borders within the EU, the outer territorial frontier is also losing its significance and Europe will become more and more postwestern. It thus (...)
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  • A Note on Civilizations and Economies.Richard Swedberg - 2010 - European Journal of Social Theory 13 (1):15-30.
    This article approaches the topic of civilizations and economies through a discussion of two key texts that appeared during the first wave of interest among social scientists for the phenomenon of civilization: ‘Note on the Notion of Civilization’ ([1913] 1998) by Emile Durkheim and Marcel Mauss, and ‘Author’s Introduction’ ([1920a] 1930) by Max Weber. Durkheim and Mauss were of the opinion that civilizations have their own, unique form of existence that is very difficult to understand and theorize. Civilizations, they nonetheless (...)
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  • Las sociologías post 68 y la creatividad social.Celso Sánchez Capdequi - 2018 - Arbor 194 (787):435.
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  • Theories of State Formation and Civilisation in Johann P. Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan.Jeremy Smith - 2002 - Critical Horizons 3 (2):225-251.
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the notion (...)
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  • Civilization and the poetics of slavery.Robbie Shilliam - 2012 - Thesis Eleven 108 (1):99-117.
    Civilizational analysis is increasingly being used to capture the plurality of routes to and through the modern world order. However, the concept of civilization betrays a colonial legacy, namely, a denial that colonized peoples possessed the creative ability to cultivate their own subjecthoods. This denial was especially acute when it came to enslaved Africans in the New World whose bodies were imagined to be deracinated and deculturated. This article proposes that civilizational analysis has yet to fully address this legacy and, (...)
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