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von Hippel & Trivers's central assertion that people self-deceive to better deceive others carries so many implications that it must be taken to the laboratory to be tested, rather than promoted by more indirect argument. Although plausible, many psychological findings oppose it. There is also an evolutionary alternative: People better deceive not through self-deception, but rather by not caring about the truth. |
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Research in the psychology of deception detection implies that Fricker, in making her case for reductionism in the epistemology of testimony, overestimates both the epistemic demerits of the antireductionist policy of trusting speakers blindly and the epistemic merits of the reductionist policy of monitoring speakers for trustworthiness: folk psychological prejudices to the contrary notwithstanding, it turns out that monitoring is on a par (in terms both of the reliability of the process and of the sensitivity of the beliefs that it (...) |
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To introduce the issue of the tracking and identification of human agents, I examine the ability of an agent to track a human person and distinguish this target from other individuals: The ability to perform person identification. First, I discuss influential mechanistic models of the perceptual recognition of human faces and people. Such models propose detailed hypotheses about the parts and activities of the mental mechanisms that control the perceptual recognition of persons. However, models based on perceptual recognition are incomplete (...) |
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EL artículo aborda los alcances de la propuesta moral de David Hume, específicamente la idea de que, ante la imposibilidad de realizar propósitos morales sinceros, el camino que queda para el individuo es fingir que dichos sentimientos se han adquirido. Tal actitud es vista por el autor como favorable para las buenas relaciones sociales y para la construcción de acuerdos de convivencia entre individuos egoístas posesivos. Sin embargo, dado el radical determinismo de la mente concebido por Hume, tal esfuerzo mostraría (...) |
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With the use of symbols, communication was possible both to know, to initiate, maintain and strengthen interpersonal relationships and the emergence of less constructive behaviors such as nagging, deception and even lying. One of the forms of simulation is a lie when it is communicated orally. Words are the first to tempt him to lie man, language is the first human institution appeal - the lie - as stated C. Cucos. Inextricably linked language document, purporting to be a lie concealed (...) |
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