Switch to: References

Add citations

You must login to add citations.
  1. Explaining modal intuition.Nenad Miščević - 2003 - Acta Analytica 18 (1-2):5-41.
    The paper defends causal explanationism concerning our modal intuitions and judgments, and, in particular, the following claims. If a causally explainable mirroring or “pre-established harmony” between our mind and modal reality obtains, we are justified in believing it does. We do not hold our modal beliefs compulsively and blindly but with full subjective and objective justification. Therefore, causal explanation of our modal beliefs does not undermine rational trust in them. Explanation and trust support each other. In contrast, anti-explanationists, claim that (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • The Explainability of Intuitions.Nenad Miščević - 2004 - Dialectica 58 (1):43-70.
    Explaining intuitions in terms of “facts of our natural history” is compatible with rationally trusting them. This compatibilist view is defended in the present paper, focusing upon nomic and essentialist modal intuitions. The opposite, incompatibilist view alleges the following: If basic modal intuitions are due to our cognitive make‐up or “imaginative habits” then the epistemologists are left with a mere non‐rational feeling of compulsion on the side of the thinker. Intuitions then cannot inform us about modal reality. In contrast, the (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Synthetische Notwendigkeit.Daniel von Wachter - 2000 - Metaphysica Sonderheft 1:155-177.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • The explainability of intuitions.Nenad Miščević - 2004 - Dialectica 58 (1):43–70.
    Explaining intuitions in terms of "facts of our natural history" is compatible with rationally trusting them. This compatibilist view is defended in the present paper, focusing upon nomic and essentialist modal intuitions. The opposite, incompatibilist view alleges the following: If basic modal intuitions are due to our cognitive make-up or "imaginative habits" then the epistemologists are left with a mere non-rational feeling of compulsion on the side of the thinker. Intuitions then cannot inform us about modal reality. In contrast, the (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations