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  1. Welcome to the phenomenological tradition!Lester Embree - 2013 - South African Journal of Philosophy 32 (4):395-399.
    This essay was written on the basis of what I call a ‘happy misunde rstanding’, which is already conspicuous in the first paragraph below. Most misunderstandings have negative consequences. But in this case I was delighted to learn that I was mistaken in believing that phenomenology was just getting going in South Africa, when actually there have been phenomenologists there since before World War II! Why I and my colleagues editing the Encyclopedia of Phenomenology were ignorant of this and failed (...)
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  • Disciplinarity and the Growth of Knowledge.Fred D’Agostino - 2012 - Social Epistemology 26 (3-4):331-350.
    I want to consider how the general characteristics of a discipline might facilitate ?social mechanisms for distributing knowledge? that do not depend on uniformity of use, but, in fact, on different uses by different people. Indeed, I want to show that the ways in which a discipline is organized afford the growth of knowledge and do so, in particular, by facilitating an approach to what Thomas Kuhn described as ?the essential tension? between, on the one hand, the traditional or customary (...)
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  • Of Spirituality and Poverty: A Zimbabwean Cultural Perspective.Oliver Mtapuri & Pudurai Justin Mazengwa - 2013 - Indo-Pacific Journal of Phenomenology 13 (1):1-10.
    This article, based on a desk study, connects African spirituality to the phenomenon of poverty and argues that mundane poverty alleviation strategies that ignore the cultural perspective of a people are doomed to fail, especially in the African context. Within this context, a domain such as transcendence is as ‘real’ to the people as the material world. This article delves into the alchemy of the traditions of African people from a Zimbabwean perspective in an attempt to understand some of the (...)
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  • Editorial.Christopher R. Stones - 2017 - Indo-Pacific Journal of Phenomenology 17 (1):1-3.
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