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  1. What Time is Not: εἰκών and ἀριθμός in Plato’s Account of Time in the Timaeus (37d5-7) and the Platonic Tradition.Thomas Seissl - forthcoming - International Journal of the Platonic Tradition:1-28.
    In one of the most famous but equally obscure passages in the Timaeus, Plato describes the generation of time and the heavens. The “moving image of eternity” (37d5) is commonly read as Plato’s most general characterisation of time. Rémi Brague famously challenged the traditional interpretation on linguistic grounds by claiming that Plato actually did not conceive of time as an image (εἰκών) but rather as a number (ἀριθμός). In this paper, I shall claim that this controversy is by no means (...)
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  • Ἀθρόα ἐπιβολή: Galen as a Source for Plotinus, 3.7(45).1.Riccardo Chiaradonna - 2022 - Méthexis 34 (1):109-118.
    Plotinus’ outline of his method on inquiry on eternity and time in 3.7(45).1.4 includes a reference to ‘concentrated apprehensions of thought’ ([…] ταῖς τῆς ἐννοίας ἀθροωτέραις ἐπιβολαῖς […]). Scholars sometimes argue that Plotinus is here referring to the Epicurean notion of ἀθρόα ἐπιβολή (Epic., Ep. Hdt. 35.9; PHerc. 346, col. 4.24–28). I suggest instead that Gal., mm x.38 Kühn provides the closest parallel to Plotinus’ passage. Further parallels between 3.7 and Galens’ lost On Demonstration suggest that Galen, not Epicurus, is (...)
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