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Kant über Selbstbewusstsein

In Self, World, and Art: Metaphysical Topics in Kant and Hegel. Boston: De Gruyter. pp. 51-78 (2013)

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  1. Kant’s View of the Mind and Consciousness of Self.Andrew Brook - 2008 - Stanford Encyclopedia of Philosophy.
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  • ‘I do not cognize myself through being conscious of myself as thinking’: Self-knowledge and the irreducibility of self-objectification in Kant.Thomas Khurana - 2019 - Canadian Journal of Philosophy 49 (7):956-979.
    The paper argues that Kant’s distinction between pure and empirical apperception cannot be interpreted as distinguishing two self-standing types of self-knowledge. For Kant, empirical and pure apperception need to co-operate to yield substantive self-knowledge. What makes Kant’s account interesting is his acknowledgment that there is a deep tension between the way I become conscious of myself as subject through pure apperception and the way I am given to myself as an object of inner sense. This tension remains problematic in the (...)
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  • Kant on Pure Apperception and Indeterminate Empirical Inner Intuition.Yibin Liang - 2024 - Ergo: An Open Access Journal of Philosophy 11 (41):1119-1150.
    It is well known that Kant distinguishes between two kinds of self-consciousness: transcendental apperception and empirical apperception (or, approximately, inner sense). However, Kant sometimes claims that “I think,” the general expression of transcendental apperception, expresses an indeterminate empirical inner intuition (IEI), which differs in crucial ways from the empirical inner intuition produced by inner sense. Such claims undermine Kant’s conceptual framework and constitute a recalcitrant obstacle to understanding his theory of self-consciousness. This paper analyzes the relevant passages, evaluates the major (...)
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  • The unity argument: Phenomenology's departure from Kant.Lilian Alweiss - 2024 - European Journal of Philosophy 32 (4):1130-1145.
    Phenomenology questions the centrality that Kant attributes to the “I think.” It claims that on the pre-reflective level experience is selfless as unity is given. I call this the “unity argument.” The paper explores the significance of this claim by focusing on the work of Edmund Husserl. What interests me is that although the unity argument claims that we can account for the unity of experience without appealing to the an “I think,” Husserl agrees with Kant that experience must be (...)
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  • Der Schatten der Tugend. Kant über die unergründliche Tiefe des Herzens.Ursula Renz - 2021 - Kantian Journal 40 (4):11-42.
    Among the most peculiar traits of Kant’s critical philosophy is the contention that, while we can know our moral maxims and can thus reflect on our actions from a moral point of view, we cannot really know whether in a given situation our actions are actually motivated by those maxims. This means that, although we have a firm sense of our moral duties, we can never be certain whether some particular action of ours is done from duty or simply in (...)
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